I AM the Bread of Life

When I was 15 I became aware of an inner dissatisfaction with life, an inner emptiness. I thought that I would find fulfillment in life by being part of the “in” crowd, and then I’d really feel like I’d made it. That didn’t satisfy my inner emptiness. Then it was having a girlfriend, and a cool motorbike to carry my girlfriend on the back. Then it was a car, a house, even my own fishing boat with my brother. When those things didn’t satisfy, it was drugs and then travelling, but nothing satiated my inner thirst and hunger. Prince Charles of England once spoke of his belief that, for all the advances of science, “There remains deep in the soul, if I dare use that word, a persistent and unconscious anxiety that something is missing, some ingredient that makes life worth living.” Bernard Levin, perhaps the greatest English columnist of this generation, once wrote about the void in his life, he said:

“Countries like ours are full of people who have all the material comforts they desire, together with such non-material blessings as a happy family, and yet lead lives of quiet, and at times noisy, desperation, understanding nothing but the fact that there is a hole inside them and that however much food and drink they pour into it, however many motor cars and television sets they stuff it with, however many well balanced children and loyal friends they parade around the edges of it…it aches.”[1]

Have you experienced inner disharmony?  What words would you use to describe an “inner void?” How have you tried to fill that void?

As a commercial fisherman, I saw great financial success, but it didn’t satisfy the inner void. I flung myself into work, fishing six days a week and 15 hour days, but still no inner satisfaction. Some people spoke with Jesus with the same thoughts on their mind: “What must we do to do the works God requires?” (John 6:28). Jesus replied saying that the only work that would satisfy their souls was to believe in the One that the Father had sent—Christ: “The work of God is this: to believe in the one he has sent” (John 6:29). God has deliberately made it so simple that a child can come to Christ and be saved.

Jesus the Bread of Life

 Only Christ can fill the void that is deep within us. He tells them:

“For the bread of God is he who comes down from heaven and gives life to the world” (verse 33).

When they responded with desire for such bread, saying, “From now on give us this bread” (verse 34), their words reveal that they were hoping for some daily food that will come to them from now on, just like the Manna came every day. But Jesus is talking in spiritual terms:

35Then Jesus declared, “I am the bread of life. He who comes to me will never go hungry, and he who believes in me will never be thirsty (John 6:35).

Bread was the staple food of life in Israel in those days. My wife Sandy and I lived in Israel for several months with an Australian lady named Christine. She was married to a Japanese man, Bara, now a registered Israeli tour guide. No matter how full Bara was, if he didn’t have rice with his meal, he hadn’t eaten a proper meal. It was like he had two stomachs—if his rice stomach had not been fed, he was still hungry; and had to go and cook rice after eating a big dinner of meat and potatoes. It did not matter how big the meal was, if he did not have rice, he was not satisfied. Deep inside our being we have an inner stomach that needs spiritual food. Jesus said, “I am the bread of life” I am the one that fills the empty “spiritual stomach.” If the Lord had been speaking to a Japanese person, perhaps He might have said, “I am the rice of life.” Only Christ can fill our spiritual stomach. He is the staple diet of the soul.

Keith Thomas

 

[1] As quoted by Nicky Gumbel, Questions of Life, Published by Cook Ministry Publications. Page 13.

“Before Abraham was born, I AM!”

56Your father Abraham rejoiced at the thought of seeing my day; he saw it and was glad.” 57“You are not yet fifty years old,” the Jews said to him, “and you have seen Abraham!” 58“I tell you the truth,” Jesus answered, “before Abraham was born, I am!” 59At this, they picked up stones to stone him, but Jesus hid himself, slipping away from the temple grounds (John 8:56-59).

He didn’t say, “Before Abraham was born, I was”, or “before Abraham was, I already existed.” No, instead He deliberately used the same name of God spoken to Moses but translated into Greek, EGO AMI, the name by which God had revealed Himself to the Israelites, the Great I AM. Notice how they responded to this statement. They took up stones to stone Him for blasphemy, because He was claiming to be God. This is an important truth for us to understand because of the statement of Christ just a few verses earlier in John 8:24, where Jesus said: “I told you that you would die in your sins; if you do not believe that I am (the one I claim to be), you will indeed die in your sins” (John 8:24). Notice that in most translations, the words “the one I claim to be” is in parenthesis. Why did the editors put those words in parenthesis? Because it is not in the original text!  It has been added to help us understand the text. It puts a different emphasis on the passage entirely, doesn’t it? Jesus is clearly saying that redemption comes only as we get a true picture of just who He is—the Divine Son of God, the great I AM. His meaning is clear. Eternal life hinges on an understanding of who He is. If He is only a man, then His death would have done nothing for us. But the fact is that God came to us as the great deliverer of slavery to sin, and God Himself could only accomplish it. That’s why His Name is Jesus, which means YHWH saves. Instead, the greatest truth we must start with is the fact that He is the great “I AM” the way, the truth and the life. He isn’t a way, He is the way! The Truth, and The Life!

What Does the Name I Am That I Am Mean?

I Am that I Am (Hebrew: אהיה אשר אהיה‎, pronounced Ehyeh asher ehyeh is a common English translation (King James Bible and others) of the response God used when Moses asked for His name (Exodus 3:14). It is one of the most famous verses in the Old Testament. Hayah means “existed” or “was” in Hebrew; “ehyeh” is the first person singular imperfect form. Ehyeh asher ehyeh is generally interpreted to mean I am that I am, though it literally translates as “I-shall-be that I-shall-be.” Jesus is the pre-existent One, the God of all creation, the divine I Am, the self-existent One that is everything that you have need of.

How do you need the Great “I Am” to come alongside you today?

Keith Thomas

The Transfiguration of Christ

We continue today to meditate on who Jesus is. We have been saying the last few days that the Holy Scriptures, Old and New Testament, prove that Christ is God in the flesh, coming into the world for a specific purpose—that of being a sacrificial Lamb of God who would pay the sin-debt of all those who will trust in Him.

On one occasion, Jesus took three of His disciples to the top of a mountain. While they were there, something happened to Him that the three witnessed. Christians call the event the Transfiguration. Here’s what the scripture says:

As he was praying, the appearance of his face changed, and his clothes became as bright as a flash of lightning (Luke 9:29).

The Metamorphosis

The Gospel writer Mark records what happened with these words, “There He was transfigured before them” (Mark 9:2). Mark uses the Greek word, Metamorphoo, translated into the English word transfigured. We get our word, metamorphosis, from this Greek word to describe the change that takes place when a caterpillar morphs into a butterfly. The word literally means to change form, to alter fundamentally, a change of place or condition. This was the revealing of His inner supernatural glory being seen on the outside by the three disciples that were witnesses of His glory.

Let’s look at a passage that will help us explain what was happening. Paul the Apostle, writing to the church at Philippi, tells us about Christ in this way:

Who, being in very nature God, did not consider equality with God something to be grasped, 7but made himself nothing, taking the very nature of a servant, being made in human likeness (Philippians 2:6-7).

The Greek word that is translated made nothing is the word Kenoo. The word means to empty, to void, to make empty, to be without content, to be made ineffectual. It means to empty something of its power, to render insignificant, to cause to be irrelevant. The mystery of the Gospel is that God was in Christ, reconciling the world to Himself (2 Corinthians 5:19). When Jesus left heaven and the glory He had with the Father, He became fully man and voluntarily accepted the restrictions upon Him as a man without laying aside His nature as God. At the same time as becoming man, He was fully God. The Lord was allowing the three disciples to see beyond the veil of the flesh to Who He is in essence. Not only that but also at the same time, they were seeing two others, Moses and Elijah, in the glorious state that they now have in the realm beyond the flesh. This metamorphosis will also take place in the believer in Christ. The Lord was encouraging the disciples that, in their denying of themselves, inner glory would be the result, and this glory from God would be manifest in the future, just as Elijah and Moses’ were. What God is doing on the inside of us, i.e. our spirit man, will come to the outside.

For a more detailed study of the Transfiguration of Christ, go to the Luke studies at the top of the middle column, click on it and scroll down until you get to study number 21, the Transfiguration of Christ.

Keith Thomas

The Evidence of His Fulfillment of Old Testament Prophecy

We are continuing to ask, what is the evidence that Jesus is God in the flesh? There is evidence in His fulfilment of prophecy written many years before His birth:

Wilbur Smith, the American writer on theological topics, said:

The ancient world had many different devices for determining the future, known as divination, but not in the entire gamut of Greek and Latin literature, even though they used the words prophet and prophecy, can we find any real specific prophecy of a great historic event to come in the distant future, nor any prophecy of a Savior to arrive in the human race…Islam cannot point to any prophecies of the coming of Mohammed uttered hundreds of years before his birth.  Neither can the founders of any cult in this country rightly identify any ancient text specifically foretelling their appearance.[1]

Yet in the case of Jesus, He fulfilled more than three hundred prophecies, written about Him, including 29 of them in a single day—the day He died. Many of them could not be controlled by Him. Some perhaps would say that He set out to fulfill them on His own. But how do you control the place of your birth prophesied in Micah 5:2 of the Messiah to be born in Bethlehem? This prophecy was written hundreds of years previous as to the place of His birth, and yet fulfilled in detail of Jesus’ birth. What about as to where He would be buried? Isaiah the prophet said that Messiah would be put to death with the wicked, but yet buried in a rich man’s tomb (Isaiah 53:9). This was literally fulfilled when Jesus was crucified in the midst of two robbers, and buried in Joseph of Arimathea’s new tomb. What about the prophecy that the Roman soldiers would cast lots for His clothes while He was hanging on the cross found in Psalm 22:18? This also was literally fulfilled by Jesus according to John 19:54.

The Evidence is huge, if you are really open to receive it and Him.

Keith Thomas

[1] Wilbur Smith, The Incomparable Book, (Beacon Publications, 1961).

What Evidence Is There to Support the Deity of Christ? (Part 2)

What is the evidence that Jesus is God in the flesh?

1) His Teaching.

The teaching of Jesus is widely acknowledged to be the greatest teaching that has ever fallen from anyone’s lips. “Love your neighbor as yourself.” “Do to others as you would have them do to you.” “Love your enemies, “turn the other cheek” (Matthew 5-7).

Bernard Ramm, an American Professor of theology, said this about the teachings of Jesus:

They are read more, quoted more, loved more, believed more, and translated more because they are the greatest words ever spoken…Their greatness lies in the pure lucid spirituality in dealing clearly, definitively, and authoritatively with the greatest problems that throb in the human breast…No other man’s words have the appeal of Jesus’ words because no other man can answer these fundamental human questions as Jesus answered them. They are the kind of words and the kind of answers we would expect God to give.[1]

Could this teaching really come from a con man or a madman?

2) His Works. Some say that Christianity is boring. It would not be boring being around Jesus. When He went to a party, He changed a huge amount of water into wine (John 2:1-11), and the best wine that the wine taster had tasted.

What about when He went to a funeral? He told them to take the stone away and to loose the bandages off of Lazarus! (John 11).

What about going to a picnic with Jesus when all they had was 5 loaves and 2 fish? (Mark 6:41).

What about going to the hospital with Jesus, when there was a man lying there who had been an invalid for 36 years? He told him to get up. He healed him completely (John 5:5).

What about His death? —laying down His life for His friends (John 15:13).

3) His character.

Bernard Levin wrote of Jesus: “Is not the nature of Christ, in the words of the New Testament, enough to pierce to the soul anyone with a soul to be pierced? He still looms over the world, his message still clear, his pity still infinite, his consolation still effective, his words still full of glory, wisdom and love.”

The Lord Chancellor, Lord Hailsham, describes the character of Jesus in his autobiography, The Door Wherein I Went, how the person of Jesus came alive to him when he was in college:

“The first thing we must learn about him is that we should have been absolutely entranced by his company.  Jesus was irresistibly attractive as a man…what they crucified was a young man, vital, full of life and the joy of it, the Lord of life itself, and even more the Lord of laughter, someone so utterly attractive that people followed him for the sheer fun of it…the Twentieth Century needs to recapture the vision of this glorious and happy Man whose mere presence filled his companions with delight. No pale Galilean He, but a veritable Pied Piper of Hamelin who would have the children laughing all round Him and squealing with pleasure and joy as He picked them up.”[2]

Are you convinced as to His deity yet?

Keith Thomas

[1] Bernard Ramm, Protestant Christian Evidence (Moody Press).

[2] Lord Hailsham, The Door Wherein I Went, (Fount/Collins, 1975).