The LORD Comes to Lunch With Abraham

1The LORD appeared to Abraham near the great trees of Mamre while he was sitting at the entrance to his tent in the heat of the day. 2Abraham looked up and saw three men standing nearby. When he saw them, he hurried from the entrance of his tent to meet them and bowed low to the ground. 3He said, “If I have found favor in your eyes, my lord, do not pass your servant by. 4Let a little water be brought, and then you may all wash your feet and rest under this tree. 5Let me get you something to eat, so you can be refreshed and then go on your way—now that you have come to your servant.” “Very well,” they answered, “do as you say.” 6So Abraham hurried into the tent to Sarah. “Quick,” he said, “get three seahs of the finest flour and knead it and bake some bread.” 7Then he ran to the herd and selected a choice, tender calf and gave it to a servant, who hurried to prepare it. 8He then brought some curds and milk and the calf that had been prepared, and set these before them. While they ate, he stood near them under a tree (Genesis 18:1-8).

It was a normal day for Abraham. The sun was getting high in the sky and it was hot (Verse 1). Abraham was sitting in the shade of his tent under or near the great trees of Mamre, with the view below him of the Jordan valley also known as the Dead Sea Valley. This was the day of Abraham and Sarah’s annunciation that they were going to finally have the baby that they had dreamt about. The good news would come from the Lord YHWH Himself. When we see the English word LORD used (v. 1), the Hebrew name of God, YHWH, is used in the text. Of course, Abraham did not realize that it was the LORD until later on in the afternoon. As soon as he saw the three men, YHWH and two angels, Abraham sprang into action and hurried from where he was sitting to meet them. He bowed low to these three strangers. Visitors to one’s home are a big deal. When the three men came to Abraham, he did not know why these men had come or who the men were that was visiting him. To Abraham these men were just strangers. The writer to the Hebrews in the New Testament, has something to say about the proper treatment of visitors:

2Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it (Hebrews 13:2).

Surely the writer to the Hebrews was thinking of the visit of the LORD and His angels in this passage that we are looking at.

Abraham insists that they sit down and rest under the shade of the trees, and that he will bring water to wash their dusty sandaled feet and also food, and then they can carry on their way (Verse 5). The visitors are pleased to stay awhile. It is a wonderful thought to think that the LORD of heaven and earth would come and eat and be refreshed by His people. How we all long for Jesus to come and eat with us! Of course, these visitors did not need the provisions Abraham was to bring them, but they stopped and ate for Abraham’s sake. It was Abraham who received what he needed that day. Notice that Abraham’s service to these strangers was all at a hurried pace (Verses 2 and 6). He was careful not to waste their time. But the Lord was pleased to wait for Abraham to be fulfilled in his service to the Lord. Think about the time it took Abraham to get this meal together. He hurried into the tent and got Sarah busy at kneading three seahs (about six gallons) of fine flour together. Then he ran (Verse 7) to the herd and got a choice, tender calf and a servant hurrying along to kill it, before preparing a fire and roasting it. How much time would it take to roast the calf and knead and bake the bread? At least two hours, I would think. Yet the LORD and His angels wait patiently while Abraham and Sarah serve Him wholeheartedly. How it should gladden our hearts that the Creator of the whole universe should come and have lunch with Abraham and Sarah. Keith Thomas

Circumcision, the Sign of the Covenant

We are continuing to meditate on the life of Abraham. The people of Israel were required by God to have a sign in their flesh that would remind them of their commitment to the covenant that they had entered into with God. Much as a wedding ring is an outward sign that a person had entered into a covenant with another, so a Hebrew man had a sign on his flesh that was forever with him to remind him of his commitment to the God of Abraham, Isaac and Jacob.

9Then God said to Abraham, “As for you, you must keep my covenant, you and your descendants after you for the generations to come. 10This is my covenant with you and your descendants after you, the covenant you are to keep: Every male among you shall be circumcised. 11You are to undergo circumcision, and it will be the sign of the covenant between me and you. 12For the generations to come every male among you who is eight days old must be circumcised, including those born in your household or bought with money from a foreigner—those who are not your offspring. 13Whether born in your household or bought with your money, they must be circumcised. My covenant in your flesh is to be an everlasting covenant (Genesis 17:9-13).

Commentator R. Kent Hughes says this of the mark of circumcision:

“Significantly, circumcision involved Abraham’s powers of procreation—the area of life in which he had resorted to fleshly expediency—and had so failed. Man’s best plans and strength of will would never bring about the promise. For Abraham circumcision was an act of repentance and a sign of dependence upon God for the promise.”[1]

Abraham had tried to bring about God’s will and purpose through doing what he could do (as in the matter of Sarai’s servant girl, Hagar, giving birth to Ishmael), and had miserably failed. God was now showing that He alone could satisfy their every need and fulfill the vision that He had given them. Only He was God Almighty, the great El Shaddai. Abraham had listened to Sarai and tried to bring about the vision by their own means, but now it was time to listen to the Lord and do things His way. He was finally at rest and waiting for God to fulfill His Word and His promises, by doing things His way and in His timing.

Circumcision is a sign upon the flesh saying that the Jewish people are committed to following God’s way in God’s timing. Later on, in the New Testament, we see that circumcision became a matter of great controversy among believers in the early church. When non-Jews became believers, some argued that they should be circumcised as well. Paul argued that this was no longer necessary. His argument followed the reasoning that believers should be circumcised at the heart level, and not focus on that which is physical.

28A person is not a Jew who is one only outwardly, nor is circumcision merely outward and physical. 29No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. Such a person’s praise is not from other people, but from God (Romans 2:28-29).

This is the Sabbath rest of faith. No more do we have to please God by signs on the outward skin of our commitment to keeping the way of the Lord. Now it is a matter of the inward heart. The Spirit leading and guiding us from within, not by a written code of trying to please God by the works of the flesh, but realizing that God has come down from heaven and satisfied all the demands of the Law. We please God from the heart, not from the flesh.  Paul’s teaching at this time was radical. Many who listened to him were offended. After all, had God not given the ritual of circumcision as a sign to them? In this case, the symbol had become all-important. Paul wanted them to see that it was a symbol of the truth that these new believers were already circumcised in their hearts, set apart though faith in Christ.

Thank God that we now have a new covenant, which has been sealed with Messiah’s blood.  He has given us what we need to be perfect and complete. When Christ died for our sanctification, circumcision was no longer required, as He is our sanctification (1 Corinthians 1:30). Paul explained it well when he wrote: “For it is we who are the circumcision, we who worship by the Spirit of God, who glory in Jesus Christ, and who put no confidence in the flesh” (Philippians 3:3). Keith Thomas

[1] R. Kent Hughes, Genesis, Beginning and Blessing. Published by Crossway, Page 248.

El Shaddai Appears to Abram

1When Abram was ninety-nine years old, the LORD appeared to him and said, “I am God Almighty; walk before me faithfully and be blameless. 2Then I will make my covenant between me and you and will greatly increase your numbers.” 3Abram fell facedown, and God said to him, 4“As for me, this is my covenant with you: You will be the father of many nations. 5No longer will you be called Abram; your name will be Abraham, for I have made you a father of many nations. 6I will make you very fruitful; I will make nations of you, and kings will come from you (Genesis17:1-6).

God reveals Himself to Abraham by a new name, El Shaddai, translated as God Almighty in the New International Version. This is the first use of this name of God in the Scriptures. El Shaddai describes the God who makes things happen by means of his majestic power and might. El signifies strong one, and Shaddai literally means the Breasted One. We should not understand that to mean that He has female body parts, it is a word picture of God as the Strong-Nourisher, the Strength-Giver, Satisfier, and All Bountiful, the Supplier of all the needs of His people. Yes, He is the one who can restore life and fruitfulness to Abraham and Sarah and cause them to have a child, and to fulfill every one of His promises to them and us.

There is a condition though. Abraham must walk before the Lord and be Tamiym, translated into English with the word “blameless” (verse 1). Tamiym means to be complete, without defect, faultless, blameless, and having integrity. God has been watching the character of this man evolve over time as the Lord has been working in his life, transforming his character to one whose heart is blameless toward Him. He requires the same of us. Jesus said, “Be perfect, therefore, as your heavenly Father is perfect” (Matthew 5:48).

Further, God tells him that he will be a father of many nations and that kings will come from him (verses 5-6). What amazing promises God gave to Abraham and to us also as His children. Each of us that have entered into covenant with God on the basis of the blood covenant of the Messiah has been called to walk before the Lord in purity and blamelessness. Do not let this world conform you into its image of godlessness and evil. Walking blamelessly before the Lord sounds difficult, almost as difficult as Jesus’ command to “be perfect, as our heavenly Father is perfect.” How can we fulfill this command? We see elsewhere in scripture where Micah the prophet also revealed what God requires of man:

“He has showed you, O man, what is good, and what does the Lord require of you? To act justly, and to love mercy and to walk humbly with your God” (Micah 6:8).

We need God’s help—the One called El Shaddai. By faith we must cast ourselves on Him, being vulnerable and crying out to Him to empower and enable us. He will do it. He does not ask us to rely on what resources we have, but on His resources. What do you need El Shaddai to do for you—what prayer do you need to ask God about today? He is listening and waiting for your cry. Keith Thomas

The Patience Test

We are continuing to think on the testing of Abraham’s faith, and how it relates to all believers being tested in similar ways. In the time of waiting God takes us through a patience test. This test happens to a man or woman of God when their expectations in God are not fulfilled “on schedule.” (Of course, we think in terms of our schedule, not God’s!) Patience is one of the fruits of the Holy Spirit (Galatians 6:2). This word comes from a Latin word which means, “to suffer.” To pass the patience test a person has to yield to the Lord for His will to be accomplished His way and in His timing. Men and women of God down through the centuries have been given visions of what God wants them to do, but almost always they have had to wait for God to act. Why is this? God does not want His people to short circuit the process by jumping in and trying to fulfill the vision with their own strength and natural talents. He uses talents and abilities, which He has given to us, but it must be in God’s timing and not ours. Waiting on God’s timing is the hard part.

The testing time is different and unique to each of God’s servants. After all, The Lord knows each one of His children intimately. He knows what we need to experience in order for our character to be shaped so that we are ready for the task. For instance, Joseph was given a vision of his brother’s sheaves bowing down to him (Genesis 37:7). The interpretation was that his brothers would literally bow down before him, but the fulfilling of the vision would be many years in the future. In the waiting period, Joseph’s character had to be changed and made ready for his future as the vice president of the nation of Egypt. He had to endure years as a slave in Potiphar’s house, before being falsely accused and thrown into prison. While in prison, the dreams of two men of pharaoh’s staff were correctly interpreted, but Joseph short-circuited God’s work by pleading with the cupbearer to get him out of jail. God made him wait another two years before Pharaoh’s cupbearer remembered Joseph’s unique talent of dream interpretation to Pharaoh (Genesis 40:23 and 41:1). Sometimes God deliberately makes a man or woman of God wait until things are humanly impossible before He moves in our situation. This is what He did to Abram and Sarai. Fourteen years had gone by and it was now many years since it had ever been naturally possible for Sarai to conceive and bear a child.

Why The Wait?

We know that God was teaching Abram and Sarai valuable lessons in this waiting period. Why did it go on so long? Do we have a part to play and can we delay God’s promise by obedience or disobedience? It is impossible for us to know how long Abram and Sarai would have waited if they had never taken matters into their own hands and used Hagar to bring forth Ishmael. The “waiting time” is also a time of testing. We need to be alert and aware of the part we play in the waiting time.

The Lord shows up after a fourteen year wait, twenty-three years from the initial promise, and tells Abram that from now on he shall no longer be called Abram, which means exalted father, but his name from now is changed to Abraham, which means father of a multitude. The interesting thing about God’s word to Abraham was that the Lord spoke in the present tense and not the future tense. He said, “I have made you a father of many nations (Genesis 17:5). Abraham was asked to believe God’s Word about himself before it became a reality. Imagine what that was like going over to Mamre to see his friends, Eshcol and Aner, his allies in the war against the kings of the north (Genesis 14:13). How does a man tell his friends that his name has changed at ninety-nine years of age into father of a multitude? Do you think that Abraham corrected people every time they called him Abram? I wonder. Don’t you think that Eshcol and Aner would have laughed at him along with many others of his friends? Today we would consider a person like Abraham to be eccentric, but the Bible calls him the Friend of God (James 2:23). My prayer is for you and me to be a Friend of God. Keith Thomas

Waiting for God.

16Abram was eighty-six years old when Hagar bore him Ishmael. 1When Abram was ninety-nine years old, the LORD appeared to him and said, “I am God Almighty; walk before me faithfully and be blameless. 2Then I will make my covenant between me and you and will greatly increase your numbers.” 3Abram fell facedown, and God said to him, 4“As for me, this is my covenant with you: You will be the father of many nations. 5No longer will you be called Abram; your name will be Abraham, for I have made you a father of many nations. 6I will make you very fruitful; I will make nations of you, and kings will come from you (Genesis 16:16-17:6).

When we look at the life of Abraham, we see a man who had learned to wait. The end of Genesis chapter sixteen points out to us that Abram was eighty-six years old when Hagar bore him Ishmael, but chapter seventeen tells us that nothing had happened for 14 years until God finally spoke to him again at ninety-nine years of age (Genesis 17:1). What can we learn from what is not written about that time?

Why do you suppose God made Abram wait so long? What work does God do in a person through making him or her wait? Some of the greatest lessons I have learned have been in times of waiting. God does His best preparation work in His servants in the waiting times. The prophet Isaiah gives us a picture of the preparation of a servant of the Lord:

Before I was born the LORD called me; from my mother’s womb he has spoken my name. 2He made my mouth like a sharpened sword, in the shadow of his hand he hid me; he made me into a polished arrow and concealed me in his quiver (Isaiah 49:1-2).

For every servant of God called to do an important task for the Kingdom of God, there is a preparation time that is compared to the making of an arrow. There is a personal calling, then a preparation of what issues out from his lips, a cleansing of his language. He or she are also drawn close to the Lord, an intimacy under God’s hand before a polishing of his character.  And then, lastly, there is the concealment in the quiver. During this phase of training and preparation, a man or woman of God are not allowed to do anything that is “seen” by the world, at least for a time. He or she is called to be in hidden ministry that has to wait until the right timing to be shot in ministry from the Lord’s bow. Think of Moses and his having to wait forty years while shepherding his father-in-law’s sheep in the wilderness of Midian. God made him wait until he was eighty years of age before the Lord would use him to bring the children of Israel out of Egypt. He definitely had to endure the hiddenness and waiting of the quiver!  Imagine how hard it would have been for him to be trained in the best schools of Egypt, and then do nothing seemingly of value while he shepherded the sheep in the desert. Why would God do that to a man? The greater the task, the greater the training. It is hard to wait for God’s timing, but it is part of the training. Keith Thomas