The Self-Substitution of God

11084769_1820909051468058_1200901437_nWhat does self-substitution mean? In his book, Miracle on the River Kwai, Ernest Gordon tells the true story of a group of Prisoners of War working on the Burma Railway during World War Two. At the end of each day the tools were collected from the work party. On one occasion a Japanese guard shouted that a shovel was missing and demanded to know which man had taken it. He began to rant and rave, working himself up into a paranoid fury and ordered whoever was guilty to step forward. No one moved. “All die! All die!” he shrieked, cocking and aiming his rifle at the prisoners. At that moment one man stepped forward and the guard clubbed him to death with his rifle while he stood silently to attention. When they returned to the camp, the tools were counted again and no shovel was missing. That one man had gone forward as a substitute to save the others. In the same way Jesus went forward and satisfied justice by dying in place of us.

Jesus was our substitute. He endured crucifixion for us. Cicero described crucifixion as “the cruellest and hideous of tortures.” Jesus was stripped and tied to a whipping post. He was flogged with four or five thongs of leather interwoven with sharp jagged bone and lead. Eusebius, the third century church historian, described Roman flogging in these terms: “the sufferer’s veins were laid bare, and…the very muscles, sinews and bowels of the victim were open to exposure.” He was then taken to the Praetorium, the Roman courtyard inside the fortification, where a crown of thorns was thrust onto His head. He was mocked by a battalion of 600 men and hit about the face and head. He was then forced to carry a heavy cross bar on His bleeding shoulders until he collapsed, and Simon of Cyrene was press-ganged into carrying it for Him.

When they reached the site of crucifixion, He was again stripped naked. He was laid on the cross, and six-inch nails were driven into His forearms, just above the wrist. His knees were twisted sideways so that the ankles could be nailed between the tibia and the Achilles’ tendon. He was lifted up on the cross, which was then dropped into a socket in the ground. There He was left to hang in intense heat and unbearable thirst, exposed to the ridicule of the crowd. He hung there in unthinkable pain for six hours while His life slowly drained away. Yet the worst part was not the physical trauma, nor even the emotional pain of being rejected by the world and deserted by His friends, but the spiritual agony of being separated from the Father for us—as He carried our sins.

Because of the finished work of Jesus on the cross, in full payment for what your sins deserved, God is now able to grant those who will receive it, a full pardon. The Lord shows us that He is not aloof from suffering. He Himself has taken all and more than many of us deserved upon Himself. He died in place of us and for us. On the cross God revealed His love for us.

“For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life (John 3:16).

If you will believe the truth of what God has done for you, the gift of righteousness and peace along with the Holy Spirit, will flood your mind and heart. He is as near as a prayer. Can you simply speak to Him and tell Him that you need forgiveness for things you have done? Ask Him to come into your life, and receive the free gift of eternal life.

Taken from the study that is second from the top in the middle column, the one titled, Why Did Jesus Die?

Keith Thomas

Got Faith?

touch-hem-of-garment-e1441463639189You’ve probably heard of the famous line on many billboards and magazines: “got milk?”  How about being asked the question: “got faith?” Let’s take a quick look at some heroes of the Faith. George Müller lived in the 1800’s and was well known for trusting in the Lord God of Heaven to provide his every need while building orphanages and caring for those who would fill them.

In Bristol, England, George Müller operated one of these orphanages for two thousand children. One evening he became aware that there would be no breakfast for them the next morning. Muller called his workers together and explained the situation. Two or three prayed. “Now that is sufficient,” he said. “Let us rise and praise God for prayer answered!” The next morning, they could not push open the great front door. So they went out the back door and around the building to see what was keeping it shut. Stacked up against the front door were boxes filled with food. One of the workers later remarked, “We know Who sent the baskets, but we do not know who brought them!”

Or perhaps you are well familiar with the great “Hall of Faith” as outlined in Hebrews chapter 11. In verse 38 we read about how many before us have walked in such great faith as to live a not so glamourous life and some even die very badly for their “faith”.

Which leaves us with something that we may ask ourselves – “How in the world can I obtain a faith like that?”  I want more faith, but how do I get it? Do I just not “believe” hard enough? What do I DO to get more Faith? Or do I just simply “ask” for it? Luke chapter 8 sheds some light on these questions. A man named Jairus was in desperate need of Jesus’ healing power to save his dying 12-year-old daughter. Jairus was the ruler of the synagogue and believed that Jesus had the power to save her from the brink of death. A few verses later we meet a woman who had “an issue of blood” for 12 years. She somehow believed that if she just touched the very hem of His garment, she too would be healed, along with Jairus’ daughter. One thing they both had in common was a great, great need. When one is in dire need of physical healing especially, either for ourselves or a loved one, it certainly does bring us to a place to seek the Healer Himself. Regardless of the outcome, their faith was the “evidence of things not seen.” Let’s dig a little deeper though and find the one hidden thing that had given these two such faith in Jesus’ ability to help them.

Jairus was a “Ruler of the Synagogue”.  The Baker Encyclopedia of the Bible states that the Ruler is a “Senior official in the synagogue of NT times. His function was to take care of the physical arrangements for the services of worship, the maintenance of the building and fabric, and to determine who would be called to read from the Law and the prophets or to conduct the prayers. The office was sometimes held for a specified period, sometimes for life.

This man was inundated with and Knew The Word of God.   He heard it all the time. He knew what the Law and the Prophets (OT Bible) said. What sets him apart from many people of the same time period who knew the Word, is what he did with the Word. He believed it and acted upon his belief.

Let’s now look at the woman who was healed from her issue of blood. In Matthew 9:20-21 we read that she came from behind and “touched the hem of His garment.” The hem is the key word here that says volumes about her. In Numbers 15:38 the Israelites were commanded to put “fringes in the borders of their garments” with a blue thread in the tassels of the corners. Fringe and Hem are the same word in Greek: Kraspedon, meaning “A common noun for a wing, the skirt or corner of a garment.” Herein lies the source of this woman’s great faith. She also Knew the Word of God. How do we know that? In Malachi 4:2 it says “But unto you that fear My Name shall the Sun of Righteousness arise with healing in His wings. She knew where to go, Who to go to, and how to be healed because she knew the Word of God and Believed it also. The common thread here is that they both had such a faith in Christ Jesus stemming first from their Knowledge of the Word of God. Then they believed. Then they acted.

Many, many people say they believe the Word of God, but do they even know the Word of God? In Romans 10:16 we read in the NIV “Consequently, faith comes from hearing the message…” The Greek word for hearing is akoḗ, meaning “doctrine taught and received with faith.”

Are you lacking in faith? Do you want more faith? Read the Word of God. That’s where faith comes from.

“But his delight is in the law of the Lord; And in his law does he meditate day and night” (Psalm1:2).

Mike Engel

What is God Like?

MMprod son-blogWhen Jesus was being criticized by religious people for spending time with those who were far off from God, He told them a story to describe what God was really like. Here’s the story He told:

11Jesus continued: “There was a man who had two sons.12The younger one said to his father, ‘Father, give me my share of the estate.’ So he divided his property between them. 13“Not long after that, the younger son got together all he had, set off for a distant country and there squandered his wealth in wild living. 14After he had spent everything, there was a severe famine in that whole country, and he began to be in need. 15So he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs. 16He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything. 17“When he came to his senses, he said, ‘How many of my father’s hired servants have food to spare, and here I am starving to death! 18I will set out and go back to my father and say to him: Father, I have sinned against heaven and against you. 19I am no longer worthy to be called your son; make me like one of your hired servants.’ 20So he got up and went to his father. “But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him. 21“The son said to him, ‘Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.’ 22“But the father said to his servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. 23Bring the fattened calf and kill it. Let’s have a feast and celebrate. 24For this son of mine was dead and is alive again; he was lost and is found.’ So they began to celebrate (Luke 15:11-24).

Some call this story the Parable of the Prodigal Son, but the parable is more about a prodigal Father in my opinion. Now before you start writing me an email to throw me an electronic stone, let me explain what I mean by saying that the word “prodigal” is not mentioned in the text, and dictionary.com says that it means:

Rashly or wastefully extravagant”: as in prodigal expenditures on unneeded weaponry; a prodigal life. Giving or given in abundance; lavish or profuse: prodigal praise.”

Yes, the parable does tell us of a younger son who was wastefully extravagant in his sin, but the father was even more extravagant in his acceptance of the son when he came to his senses. Jesus tells this story to illustrate just how the Most High God actually is in His essence—God is love (1 John 4:8), and very extravagant with His grace, mercy and love for His children.

When the younger son began to reflect on his wasted life and how he had grieved his father, verse 17 says that he came to his senses and started thinking of how to get it right between himself and his father. He thought that he would be much better off than being in the pigsty if his father would accept him as a servant. His sin, he felt, no longer made him worthy of being a son. This young man began practicing his words and  “got up and went to his father” (v.20).

We are told that the son had gone to a distant country (v.13); certainly there was no need in Israel for pigs, so he was probably amongst Gentiles (non Jews) in an adjacent country. Wherever he was, we are to think that he was several miles from home. This father, a picture of the Father that loves each of us, was also a long way from home, looking and waiting for his son to turn.  As soon as the father saw his son he ran to him. There was no anger within the father; his heart was full of compassion. What is compassion? Dictionary.com says that compassion is: Deep awareness of the suffering of another coupled with the wish to relieve it. This father, a picture of God, had been in pain for his son while he had been away from home.

This father was so ready to forgive that he does not even give the young man a chance to speak his words. He is so in love with his son. After running to his son he is unrestrained in kissing him. The Greek tense says that he threw his arms around him and kissed him again and again and again. The father expressed his kindness before the son expressed his repentance. This speaks of God’s kindness and his readiness to be reconciled to those that have been apart from His love. Finally, the young man, in the midst of sobs, I’m sure, manages to get out part of his speech that he had prepared. “Father, I have sinned against heaven and against you, I am no longer worthy to be called your son.” But the father cuts him off, and speaks to his servants to bring some things.

They were told to bring the “best robe.” There is a double emphasis here in the Greek text. It speaks of the robe, that principal robe. We are not talking about a coat here; this robe speaks of the son being restored to a place of honor. It speaks to us of a robe of righteousness that covers over our pigsty of sin. The ring speaks of authority and power of attorney. In that day, rings were used to sign official documents. Often the ring had an impression on it that, when pushed into hot wax, was the official seal of the family. Pharaoh gave Joseph such a ring when he was elevated to second in command of Egypt, after interpreting Pharaoh’s dream (Genesis 41:42). We too are given authority by our God to do the works of Christ (Matthew 28:18-20). The son was given shoes. No slave ever wore shoes, and the father would not let his son go barefoot. He was a son, not a slave. Our feet are shod with the gospel of peace (Ephesians 6:15). We have been made sons of God. The servants were told to kill the calf that had been fattened ready for this day. This father had been slowly fattening the calf that he may celebrate when his son would come home. These were all gifts of grace lavished on the slave returning home to be restored to son ship. How extravagant is the Father! How ready is He to receive you as soon as you turn toward home. How about going home today?

Keith Thomas

Put Out Into Deep Water

e50c5c08f074cc102f891a7cd8a46da6He said to Simon, “Put out into deep water, and let down the nets for a catch.” Simon answered, “Master, we’ve worked hard all night and haven’t caught anything. But because you say so, I will let down the nets.”

Try and imagine what it was like for Peter. He had been fishing all night (v. 5), and now after cleaning their nets of all weed, he was exhausted and wanted to go home. I suspect, also, that he was discouraged and disappointed with catching nothing, and that they were cleaning their nets because they were finished with them for that time.

Jesus told Peter to go out into the deep water. The deep of the Sea of Galilee measures a depth of 200 feet. There’s no way, Peter probably thought, that his nets would go anywhere near down to those depths, and during the hot part of the day, that would be where the fish would be keeping cool. That would require a lot of net, which is very unlikely that he had, but because Jesus had said so, he stepped out in obedience. Jesus was a builder, what did He know about where the fish were and how to catch them? Peter was not expecting to catch one fish. After all, he was the expert when it came to fishing. What would this builder-come-rabbi, know about fishing?

It can be scary to leave the place of the shallows to follow out into the deep, but that’s where the big fish are. That’s where we shall experience great changes to our character and grow more to be like Jesus, and I think that is what all of us would like. I remember many years ago while I still worked on my father’s fishing boat with him (I used to be a commercial fishermen), the Lord spoke to me from the above verse, challenging me to leave my father’s fishing boat behind and follow Christ. I didn’t know anything other than being at sea. I just knew that I had to follow His leading. My intellect, or it could have been the enemy, said, “What on earth are you doing?” How are you going to earn a living now—you have never worked on the shore, never worked in an office, who’s going to employ you? You’ve never been to college to learn a trade.” I didn’t know what I was going to do, but I had to leave my father’s boat behind and push out into the deep to see what God was going to make of me. I began washing windows for a living—it was a very humiliating time in my life, but learning humility was good for the soul, so I leaned into it and later became a painter and decorator while I learned the Word of God, listening to teaching tapes while I painted. I started my own painting business to support my family while church planting. Looking back, more than thirty years later, I can testify that God is well able to make of us what He wants us to be. The lessons of God have taken me deeper and deeper into Christ—not that I am perfect—that would be foolishness, but I am ever striving to fulfill His calling on my life and I trust that you are too.

When Peter responded to Jesus and went out into the deep, he caught a huge amount of fish. When Peter saw what Jesus did, the Lord called him to leave his nets and follow Him. You will never regret leaving the place where you are comfortable, to respond to Christ’s invitation; “Come, follow me.” The things of God come to those who respond in simple obedience. One would say, “How can I learn to minister like Jesus?” Respond to His call, do whatever he tells you to do. Jesus would say, “Come follow me, and I will make you to become…fishers of men.” The main way that we can develop a life of intimacy with Christ today is by spending time listening to Him by reading the Word of God, by prayer and seeking to draw near to Him. Surround yourself with others who are encouragers, and lovers of God. He will make you into the person you are to be, and direct your life into one of fruitfulness. He who knows you best, will invite you to walk with Him and work with Him. Keith Thomas

Taken from the study: 8. Jesus Goes Fishing: The series in the Book of Luke found in the middle column.

Why Did Christ Die Brutally?

FWhy was it so necessary for Christ to die such a brutal and violent death? Surely God could have planned an easier death for His Son? The answer, I believe, is this: only a violent death could have exposed sin in the way it so sorely needed revealing. One preacher said, “Could Jesus have exposed sin in all of its foul horror if He had died in His bed, or by accident, or by disease?” It is one of the tragedies of human life that we fail to recognize the sinfulness of sin. God’s plan was for Christ to die as a substitute for all those who would put their faith in Christ’s death as their own death, thereby showing the sinfulness of sin and the just punishment placed upon it. Out of God’s love for man, He came in the person of His Son, the Lord Jesus, to take man’s place and bestow mercy and grace upon us. Another example of this kind of substitutionary legality is found in history:

During a war between Britain and France, men were conscripted into the French Army by a kind of lottery system. When someone’s name was drawn, he had to go off to battle. On one occasion, the authorities came to a certain man and told him he was among those who had been chosen. He refused to go, saying, “I was shot and killed two years ago.” At first the officials question his sanity, but he insisted that was indeed the case. He claimed that the military records would show that he had been killed in action. “How can that be?” they questioned. “You are alive now!” He explained that when his name first came up, a close friend said to him, “you have a large family, but I am not married and nobody is dependent on me. I’ll take your name and address and go in your place.” And that is indeed what the record showed. This rather unusual case was referred to Napoleon Bonaparte, who decided that the country had no legal claim on that man. He was free. He had died in the person of another.[1]

In the viewpoint of God, when Christ died, He died as a substitute to release you from the legal claims that Satan had against you because of your sin. Christ died for you and as you. God sees Christ as taking your place just as the one man went to war in another’s place.  When Christ died, God sees you as having died too:

20Since you died with Christ to the elemental spiritual forces of this world, why, as though you still belonged to the world, do you submit to its rules (Colossians 2:20).

1Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. 2Set your minds on things above, not on earthly things. 3For you died, and your life is now hidden with Christ in God. 4When Christ, who is your life, appears, then you also will appear with him in glory (Colossians 3:1-3).

The Lord Jesus, through His death, burial and resurrection came to give us His life. We received physical life from our forefather, Adam, but Christ came to give us the life of God, and this life is imparted to us when we wholeheartedly put our faith and trust in Him. When we believe, our sins are washed away and the Spirit of God baptizes us into the spiritual organism of the Body of Christ. The life of God flows into each of us that are connected to Him by faith. God loves you and wants to invite you to abandon your sin and walk the rest of your life in freedom from the bondage of sin. Will you give Him your life? Pray a simple prayer from your heart asking Him to forgive your sin and come into your life. Receive the gift of God—salvation in Christ.

Keith Thomas

[1] 1500 illustrations for Biblical Preaching, Edited by Michael P. Green, Printed by Baker Book House, Page 360.