The Raising of Jairus’ Daughter

49While Jesus was still speaking, someone came from the house of Jairus, the synagogue leader. “Your daughter is dead,” he said. “Don’t bother the teacher anymore” 50Hearing this, Jesus said to Jairus, “Don’t be afraid; just believe, and she will be healed.” 51When he arrived at the house of Jairus, he did not let anyone go in with him except Peter, John and James, and the child’s father and mother. 52Meanwhile, all the people were wailing and mourning for her. “Stop wailing,” Jesus said. “She is not dead but asleep.” 53They laughed at him, knowing that she was dead. 54But he took her by the hand and said, “My child, get up!” 55Her spirit returned, and at once she stood up. Then Jesus told them to give her something to eat. 56Her parents were astonished, but he ordered them not to tell anyone what had happened (Luke 8:49-56).

Jesus said to Jairus, “Don’t be afraid; just believe, and she will be healed” (v. 50). When they got to his home, the professional mourners were there, crying and wailing at the loss to the family. The Lord said to them, “Stop wailing,” “She is not dead but asleep.” 53They laughed at him, knowing that she was dead” (vs. 52-53). The Greek word translated as laughed in verse 24, is a scornful belly laugh at the words of Jesus. The mourners ridiculed Christ, knowing what death looked like. They were not beginners at funerals. She was not asleep. This was no coma. They were witnesses to the death of the twelve-year-old. What did Jesus mean by saying that she was asleep? Those who are of the household of faith in Christ never die. Our body may be put in the ground, but we are very much alive at the point of departure of the body.

Some believe that, when a Christian dies, his soul sleeps and that he is unconscious until Christ comes for him or her at the resurrection. The Bible does have a few passages where Jesus talked about death for a Christian as “sleep.” In the case of when Christ raised Lazarus from the dead, He deliberately waited another two days before He even left for the tomb (John 11:6). The Lord waited so that He could prove to the skeptics that He had authority over death. Jews believed that the dead person’s spirit could remain around his body for up to two days before going on to the afterlife. Lazarus was not sleeping in the tomb. He was dead.

11After he had said this, he went on to tell them, “Our friend Lazarus has fallen asleep; but I am going there to wake him up.” 12His disciples replied, “Lord, if he sleeps, he will get better.” 13Jesus had been speaking of his death, but his disciples thought he meant natural sleep (John 11:11-13).

[Jesus said:] “I am the resurrection and the life. He who believes in me will live, even though he dies; and whoever lives and believes in me will never die” (John 11:25-26).

The believer in Christ is never dead; he is separated from his body, a state that Jesus calls “sleep.” A person is only dead, according to the Lord Jesus, when he has not entered into a relationship with Christ (Ephesians 2:1, 5). We are told that, at this moment in heaven, there are the spirits of just men made perfect (Hebrews 12:23). In another place, when Christ returns for His church at the Rapture, “God will bring with Jesus those who have fallen asleep in him” (1 Thessalonians 4:14). Their bodies are in the grave, but they themselves, the unseen part of our nature, i.e. our spirit and soul, are very much alive and with the Lord.

When I get into my car, it is dead until I turn on the ignition. It will do nothing at all without my driving it. In the same way, the real me is composed of a spirit and soul that “drives” my body. The real person lives on beyond death. There is more to life than just this body of flesh.

At a funeral we bury something, not someone; it is the house not the tenant that is lowered into the grave. Verna Wright.

 1Now we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands (2 Corinthians 5:1).

Paul the Apostle wrote: “We would rather be away from the body and at home with the Lord” (2 Corinthians 5:6-8). He fully expected that, the instant his body released him, he would go immediately to be with the Lord. If you are a Christian, the body is seen by the Lord to be “asleep” until the resurrection of the dead at the coming of the Lord. To be “absent” from one’s body simply means to die because, at death, the spirit is separated from the body and moves into its eternal abode—either heaven with the Lord, or hell, separated from God for eternity.

Back to Luke’s testimony. The Lord just took Jairus and his wife, plus His three closest disciples: Peter, James and John. It was an intimate moment with the Savior. Can you imagine the joy of your only child coming back to life from being dead! He cares for us in our pain, He cares for us in our trouble. Jesus cares! 54But he took her by the hand and said, “My child, get up!” 55Her spirit returned, and at once she stood up. Then Jesus told them to give her something to eat. (Luke 8:54-55). When Jesus took the daughter’s hand and told her to get up, Luke tells us that her spirit returned (v. 55). What a wonderful sight as her eyes flickered before opening and seeing the face of the Lord Jesus. Many of us reading these words will one day have that experience of shutting the eyes of flesh and seeing the Lord Jesus as we pass into real life—eternal life. Where had the little girl been? Her body was dead and laying on the bed before the Lord and three of His disciples, but the real person, her spirit, had been somewhere else—with the Father in heaven. I hope to see you there. Keith Thomas

He is Not Here, He is Risen!

While Mary Magdalene was returning to the tomb after Peter and John had left, the other women had arrived at the tomb with spices. Mark tells us that there were three: Mary Magdalene, Mary the mother of James, and Salome (Mark 16:1). They had brought spices with which to anoint the body. While on the way, they began talking among themselves as to whom they would ask to roll the stone away (Mark 16:2). When love is involved, difficulties, such as a one-ton stone to remove, were not considered until they were near. Obviously, the stone was too large for the three of them to move. They proceeded to the tomb, regardless, believing that they would find a way. Their love and dedication to Christ compelled them to give Him a proper burial and put more spices over the body. It was the least they could do in this terrible situation. As they drew near, Matthew tells us what they witnessed:

2There was a violent earthquake, for an angel of the Lord came down from heaven and, going to the tomb, rolled back the stone and sat on it. 3His appearance was like lightning, and his clothes were white as snow. 4The guards were so afraid of him that they shook and became like dead men. 5The angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, who was crucified. 6He is not here; he has risen, just as he said. Come and see the place where he lay (Matthew 28:2-6).

Matthew tells us that an angel of the Lord came down, rolled the stone away right in front of the soldiers guarding the tomb, maybe before Mary Magdalene arrived. Matthew says that the guards were terror stricken, trembled, and acted like dead men not wanting to move as the angel rolled away the stone. I presume that this all happened just as the women arrived, because the women themselves were overwhelmed at what happened (Matthew 28:5), and they were the witnesses to the soldiers lying on the ground. The angel showed the women the evidence of the vacant tomb while the soldiers, hardly daring to breath, acted like dead men. Jesus didn’t roll back the stone; He had already risen. Mark indicates that, when the women arrived, the stone was rolled away and Jesus was already gone. The angel rolled the stone away to show the women that He was risen, “He is not here; he has risen, just as he said. Come and see the place where he lay” (Matthew 28:6).

The angel told them to go and tell the disciples the good news that Jesus had risen from the grave. It is possible that there were two groups of women that had arranged to meet at the tomb at daybreak, but they arrived separately. After talking with the angel, the women met the Lord on the way:

8So the women hurried away from the tomb, afraid yet filled with joy, and ran to tell his disciples. 9Suddenly Jesus met them. “Greetings,” he said. They came to him, clasped his feet and worshiped him. 10Then Jesus said to them, “Do not be afraid. Go and tell my brothers to go to Galilee; there they will see me” (Matthew 28:8-10).

Luke tells us that several women reported what had happened to the disciples: “It was Mary Magdalene, Joanna, Mary the mother of James, and the others with them who told this to the apostles” (Luke 24:10 –emphasis mine), but the disciples were incredulous at their words: “But they did not believe the women, because their words seemed to them like nonsense” (Luke 23:11).

Matthew tells us of the guards being fearful for their lives on losing a prisoner. They went to the chief priests and told them exactly what had happened. The Jewish leadership devised a plan to keep the guards quiet; they paid them a lot of money to tell people that the disciples came during the night and stole the body. If Pilate didn’t find out about it, they were in the clear. They probably kept the money for a few days so that they could say that they were bought off by the priests if they did not back them up before Pilate (Matthew 28:11-15). This story has been spread among the Jews to this day (Matthew 28:15).

Taken from the series on the Gospel of Luke, found in the middle column near to the top. Click on study 64 at this link, The Resurrection of Christ (Luke 23:50-24:12). Keith Thomas.

When the Resurrection Takes Place, We Shall be Like Christ

We are continuing our meditation from yesterday on the attack on Jesus by the Sadducees (Scroll down for yesterday’s meditation). The fourth thing Jesus said to the Sadducees is that those who are worthy will be called children of the resurrection (Luke 20:36). Because those who belong to Christ are God’s children, we will look like Him. We will carry His nature, power, and authority. We will be children of the resurrection. Scripture has a lot to say about the resurrection body:

42So will it be with the resurrection of the dead. The body that is sown is perishable, it is raised imperishable; 43it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; 44it is sown a natural body, it is raised a spiritual body.
If there is a natural body, there is also a spiritual body. 45So it is written: “The first man Adam became a living being”; the last Adam, a life-giving spirit. 46The spiritual did not come first, but the natural, and after that the spiritual. 47The first man was of the dust of the earth, the second man from heaven. 48As was the earthly man, so are those who are of the earth; and as is the man from heaven, so also are those who are of heaven. 49And just as we have borne the likeness of the earthly man, so shall we bear the likeness of the man from heaven (1 Corinthians 15:42-49).

A few hours before evangelist Dwight L. Moody died, he caught a glimpse of the glory awaiting him. Awakening from a sleep, he said, “Earth recedes, heaven opens before me. If this is death, it is sweet! There is no valley here. God is calling me, and I must go!” His son who was standing by his bedside said, “No, no father, you are dreaming.” “No,” said Mr. Moody, “I am not dreaming; I have been within the gates; I have seen the children’s faces.” A short time elapsed and then, following what seemed to the family to be the death struggle, he spoke again: “This is my triumph; this my coronation day! It is glorious!”

Jesus had gone straight to the heart of the matter when He challenged the Sadducees on their beliefs about the afterlife and eternity as well as eternal reward. He challenged them on the very point that they hoped to use to trick Him, but now, their own beliefs were exposed as being contrary to the very Scriptures they accepted as truth.

His arguments were causing the religious leaders to question their own beliefs, and they were not successful in swaying the crowd away from Jesus. In fact, within a short period of time, after the Temple curtain was torn in two at the death of Jesus, Luke records in the Book of Acts, that “The number of disciples in Jerusalem increased rapidly, and a large number of priests became obedient to the faith” (Acts 6:7). What caused many priests to become obedient disciples? Was it witnessing the temple curtain torn from top to bottom (Mark 15:38), or was it Jesus’ answer to the Sadducee questions? Even the teachers of the law said, “Well said, teacher!” (v. 39).

What about you, dear reader, are you convinced yet that this life is not all there is. That beyond this life, if you have received the free gift of salvation, and turned your life over to Christ, and had your sin forgiven, you too will bear the likeness of the Man from Heaven mentioned in verse 49 above. I hope to see you there.

Taken from the series on the Gospel of Luke, found in the middle column near to the top. To view, click here. Click on study 54. Luke 20:20-47. Questions About Eternity. Keith Thomas

Are There Two Second Comings of Christ?

1“At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. 2Five of them were foolish and five were wise. 3The foolish ones took their lamps but did not take any oil with them. 4The wise, however, took oil in jars along with their lamps. 5The bridegroom was a long time in coming, and they all became drowsy and fell asleep. 6“At midnight the cry rang out: ‘Here’s the bridegroom! Come out to meet him!’ 7“Then all the virgins woke up and trimmed their lamps. 8The foolish ones said to the wise, ‘Give us some of your oil; our lamps are going out.’ 9” ‘No,’ they replied, ‘there may not be enough for both us and you. Instead, go to those who sell oil and buy some for yourselves.’ 10“But while they were on their way to buy the oil, the bridegroom arrived. The virgins who were ready went in with him to the wedding banquet. And the door was shut. 11“Later the others also came. ‘Sir! Sir!’ they said. ‘Open the door for us!’ 12“But he replied, ‘I tell you the truth, I don’t know you.’ 13“Therefore keep watch, because you do not know the day or the hour (Matthew 25:1-13 Emphasis mine).

What is the message that Jesus would have us take from this passage of scripture—what stands out to you? There are many things that we can learn, but two things in particular stand out to me:

1) Those who were waiting all began to get tired, but half of them, even though they were tired, had made provision for the night—they had extra oil to see them through the darkness. We are told that the bridegroom was a long time coming, but at the darkest point of the night, midnight, the bridegroom came. The emphasis is on being ready for His coming.

2) Only the five who were ready went to be with the bridegroom and the door was shut immediately afterwards. The five foolish people, did they get to come in later? Of course not! They were shut out. It was too late! We don’t like the implications, but the truth is that the door is never opened again after the Lord comes. There is only one rapture of the saints, not two.

I am going to get stones thrown at me here, but here goes anyway.  There are those who believe that there are two comings of Christ, one before the seven-year period of trouble starts, and one towards the end. They tell us that if we miss the first coming, not to worry, He will come at a later time and those who miss the first coming will still get in. The Left Behind series of books in the USA are all about this fallacy. Of course, they warn us, this is not a good option for there will be lots of trouble and hardship during the Great Tribulation (Matthew 24:21-31). In my belief, this is deception of the highest magnitude. This doctrine fosters the belief that if you miss the coming of Christ, you can still become a Christian later on. There are those who put off salvation today, because they have been told that they can get still give their lives to Christ after the Christians have been raptured. They will then believe in Christ when they see the rapture take place. Do not believe it!  There is only one Second Coming of Christ and He will come at some point after the Great Tribulation has started (no man knows the day nor the hour) but before the wrath of God is poured out. We must be watching and preparing ourselves spiritually for the darkness that is coming on America and the rest of the world. We must grow in our knowledge of the Lord Jesus Christ and of His Word; this will be oil in our lamps that will keep us in the darkness of the hour that is approaching.

Taken from the study of the Second Coming of Christ, found in the middle column, entitled The Rapture of the Saints. It is also one of the Parables (number 2 of the Parables of Christ) in the middle column too. Keith Thomas

He Will Wipe Every Tear from Their Eyes

We are continuing from yesterday (scroll further down) our meditation on the thousand-year reign of Christ. Let me be clear regarding the difference between heaven and the millennium. Although the Millennium will be a time when we experience God’s kingdom on earth, there is more to come! We are told that, at the end of the Millennium, will come the New Jerusalem and that there will be no more death:

1Then I saw “a new heaven and a new earth,” for the first heaven and the first earth had passed away, and there was no longer any sea. 2I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. 3And I heard a loud voice from the throne saying, “Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. 4He will wipe every tear from their eyes. There will be no more death’ or mourning or crying or pain, for the old order of things has passed away” (Revelation 21:1-4).

The theme of the whole of Scripture is of a picture of redemption. When Jesus died for sin, He did not just cancel the penalty of sin. He paid for it in full. Since Divine justice was satisfied, He has every right to restore things to their intended purpose, their intended glory. When He comes to reign, He will set things in their place, and we will see the full deliverance of the earth. He has ransomed the earth, and the earth will finally experience the knowledge of the Lord.

Many nations will come to Jerusalem, the capital city of all the earth, to seek the Lord and worship Him.  No more will there be different religions. All men will finally realize that one of the strategies that Satan used to divide and conquer them was religion. All the people will realize that there is only one God, and His knowledge will be universal. Jerusalem, the city itself, will be changed. The Lord Himself will be there:

2In the last days the mountain of the LORD’s temple will be established as chief among the mountains; it will be raised above the hills, and all nations will stream to it. 3Many peoples will come and say, “Come, let us go up to the mountain of the LORD, to the house of the God of Jacob. He will teach us his ways, so that we may walk in his paths.” The law will go out from Zion, the word of the LORD from Jerusalem. 4He will judge between the nations and will settle disputes for many peoples. They will beat their swords into plowshares and their spears into pruning hooks. Nation will not take up sword against nation, nor will they train for war anymore (Isaiah 2:2-4).

Imagine living on planet Earth where the Lord Jesus Christ is reigning on His throne in Jerusalem. There will be no economic need for tanks, guns and weapons of war, it will be a time of great economic prosperity, because man will not train for war anymore (Isaiah 2:4). Christ Jesus will set up His government on Earth composed of those who have been redeemed. Every nation will be at peace with one another with King Jesus sitting on His throne. Those that are reigning over nations, territories, states, cities and towns are those who have been counted worthy because of their faithfulness in resisting evil and caring for God’s people.

The King, the Lord Jesus Christ, will teach us of His ways and settle any remaining disputes between nations. The Scriptures tell us that the New Jerusalem does not come down to Earth from above until the 1000 years are over (Revelation 21:1-2). Until that point, the throne of King Jesus is in Jerusalem, where many peoples will come to praise and worship King Jesus (Isaiah 2:2-3). Isaiah the prophet says, “Your eyes will see the king in his beauty and view a land that stretches afar” (Isaiah 33:17). Can you imagine sitting at the feet of Jesus while He teaches us His ways? He will teach us his ways, so that we may walk in his paths” (Isaiah 2:3). Heaven on earth at last!

Taken from the series Insights into Eternity found in the middle column. Click on the study The Millennium. Keith Thomas