The Holy Spirit’s Work in Transforming Peter

We are meditating on the drama the night before the crucifixion of Christ, and especially God’s work in Peter to prepare him to be strong in faith and trust in Christ. He had to be broken of his own strong will. When we are confident that we have it all together, we are vulnerable to attack by our enemy, Satan. Paul wrote about this when he said, “So, if you think you are standing firm, be careful that you don’t fall!” (1 Corinthians 10:12). Peter would be a leader and a model to those around him, so God had to deal with his overconfidence by putting him through a trial, i.e. a test that would strengthen him when he was restored to dependence on Christ. After walking with Christ for more than forty years now, I have found that God is at work in our lives (Philippians 2:13) to transform us and make us more like Himself. Paul talks about this process as something that starts slowly and increases with time as we are obedient to the Spirit of God. As this happens, we reflect His glory, and our lives have a transforming effect on those around us as well.

And we, who with unveiled faces all reflect the Lord’s glory, are being transformed into his likeness with ever-increasing glory, which comes from the Lord, who is the Spirit (2 Corinthians 3:18).

The Greek word metamorphoō is the word that is translated with our English word “transformed.”  It means “a change of place, condition or form. To transform, transmute, to alter fundamentally. Used of spiritual transformation, it is an invisible process in Christians. This change takes place during our lives in this age.”[1] This is the ongoing training that Peter was still experiencing even just before the crucifixion. Henry Ward Beecher put it this way: “Happiness is not the end of life; character is.” Once we become Christians, God is at work in our lives to make us into people of character, and our character is measured by our responses to life’s trials and difficulties. God is determined that Peter will be fruitful, not in his abilities but totally reliant on His Lord. It is the same with all of us who follow Christ. D.L. Moody once said, “Character is what a man is in the dark.” What kind of things is God using in your life this day?  Do you see any testing and revealing of your character?

Peter was likely scared. He had no way of knowing if these were his last hours. He displayed great courage to even be in the courtyard of the high priest, but surely there were questions in his mind as to why Jesus had allowed himself to be arrested. He had witnessed the power of Christ when all the Roman soldiers in Gethsemane had been put on their backs at just a few simple words of Christ. Why didn’t Christ run? When John and Peter followed Jesus to the palace of the high priest, Peter, perhaps, thought that maybe he could be a witness for Christ at any trial that would take place.

Now, at the high priest’s palace, Jesus was taken first to the residence of Annas, who began to question Christ, hoping to get something from Him, i.e. to find some charge with which to accuse Christ at the trial before the Sanhedrin, the ruling seventy elders, as soon as it was light. The law said that there could not be less than twenty-three members of the Sanhedrin to try a capital case, and Annas knew that his son-in-law Caiaphas was rounding up that number to hold the court proceedings. It was also against the law to try a person while it was yet dark. The whole arrest and court proceedings of Jesus was a travesty of the justice system, but God had allowed His Son to go through such things in order to show us that He can sympathize with us in all the injustice that the believer in Christ will go through, and yet not retaliate. The test for Peter, though, was just ahead when he was asked to testify to his knowing of Christ. I pray that you, also, will stand the test.

Taken from the series on the Gospel of Luke, found in the middle column near to the top. To view, click here. Click on study 61, Peter, the Broken Disciple (Luke 22:54-62). Keith Thomas

[1] Key Word Study Bible, AMG Publishers, 3565 Metamorphoō, page 1651.

What is the Rapture of the Saints?

13But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. 14For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. 15For this we declare to you by a word from the Lord,[a] that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep. 16For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. 17Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. 18Therefore encourage one another with these words (1 Thessalonians 4:13-18 ESV).

There are some Christians who do not believe that there will be a rapture of the saints. I don’t know how they get around the plain understanding of these verses. Sure, I agree with them that the word rapture is not found in the Bible. The word Rapture is a word we use to describe the church, the people of God, being caught up to heaven. The English word comes from the Latin word rapere, meaning rapid. The Latin word rapere is from the original Greek word, harpazō, translated as “caught up” in theKing James Version and English Standard Version, as in the passage above. Harpazō means: “to strip, spoil, snatch. To seize upon with force; to rob. It is an open act of confiscatory violence…to snatch or tear away, yank away, pluck out of, remove by swiftly and aggressively grasping.”[1] There is coming a time when the Lord Himself will descend from heaven with a shout (how those that have refused and scorned His grace and act of love will tremble), and at that instant we will be snatched from this earth and changed as we are gathered together to be forever with Christ. It goes along with what Paul wrote to the Corinthians about the change in our nature:

“in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed.” 53For the perishable must clothe itself with the imperishable, and the mortal with immortality (1 Corinthians 15:52-53).

This word, changed, what does it mean? That which is on the inside, the real you, the character that God has been working on throughout your life, will someday be revealed. Our new bodies will not be the same as our old nature that we inherited from Adam; Paul says that flesh and blood cannot inherit the kingdom of God (1 Corinthians 15:50). It will no longer be perishable but imperishable (15:53). We won’t all sleep; there will be some who are transformed instantly without going through the death process. This is the rapture or being caught up, whichever word you wish to use. When Christ comes, in a flash, in the batting of an eye’s time, we will be changed from having a perishable body to being clothed with an imperishable body (Verses 51-52).

…the Lord Jesus Christ, 21who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body (Philippians 3:20-21 Emphasis mine).

Isn’t this your longing and desire, to be like Jesus?—I hope it is. What a wonderful thing. This word that is translated transform is the Greek word Metaschēmatizō. It is a construction of two Greek words. Meta means a change of place or condition, and schēma meaning shape, or outward form. To transform, change the outward form or appearance of something, refashion, reshape.[2] There is a rapture of the saints at the coming of Jesus, a transformation. That which is on the inside will be revealed—and it will be glorious:

2Multitudes who sleep in the dust of the earth will awake: some to everlasting life, others to shame and everlasting contempt. 3Those who are wise will shine like the brightness of the heavens, and those who lead many to righteousness, like the stars for ever and ever (Daniel 12:2-3).

Taken from the series The Second Coming of Christ, found in the middle column. Click on the study, The Rapture and Day of the Lord. Keith Thomas

[1] Key Word Study Bible, AMG publishers. 773 Harpazō.

[2] Key Word Study Bible, AMG Publishers, Page 1651.