Part 2. The Seed of the Body (Scroll further down for Part 1)

We are continuing in our meditation of what the resurrection body will be like. Paul the apostle wrote using the analogy of a seed and a plant in his first Corinthian letter (1 Corinthians 15:35-57). He wrote about Adam, the first man, being a living seed to bear all of us in his image. He then went on to say that the Last Adam (Christ) became a life-giving spirit (Verse 45). Paul had already written earlier that what happened to Adam happened to us all. He was representative of all of us because he was the federal head of the human race. It may not seem fair for all of his progeny to inherit his sin nature, because the life of that seed, Adam’s sin nature, was passed to all of us. But Christ has come Himself to be the federal head for all who receive His full pardon. In this way, God brings new life through another seed, one that is perfect and free from sin. For as in Adam all die, so in Christ all will be made alive (1 Corinthians 15:22). Just as Adam gave us our physical body, and with it, our sin nature, Christ also gives us this seed of new life planted in our hearts. He came to give us life!

The body that is sown is perishable, it is raised imperishable; 43it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; 44it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body. 45So it is written: “The first man Adam became a living being”; the last Adam, a life-giving spirit. 46The spiritual did not come first, but the natural, and after that the spiritual. 47The first man was of the dust of the earth, the second man from heaven. 48As was the earthly man, so are those who are of the earth; and as is the man from heaven, so also are those who are of heaven. 49And just as we have borne the likeness of the earthly man, so shall we bear the likeness of the man from heaven (1 Corinthians 15:42-49).

The body that is sown in the ground is completely different from the one raised. Our resurrection body will be raised imperishable, which means that it cannot perish. It will not wear out, grow old or ever get sick or diseased. Just as we received life in the physical realm from Adam, our forefather, so Christians receive spiritual life from the last Adam. Christ is called the Last Adam, to say that we should not expect another. As we have put on Adam’s likeness, thanks be to God, we will also put on the likeness of the glory of Christ.

50I declare to you, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51Listen, I tell you a mystery: We will not all sleep, but we will all be changed52in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. 53For the perishable must clothe itself with the imperishable, and the mortal with immortality. 54When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.” 55“Where, O death, is your victory? Where, O death, is your sting?” 56The sting of death is sin, and the power of sin is the law. 57But thanks be to God! He gives us the victory through our Lord Jesus Christ (1 Corinthians 15:50-57).

Oh, how I long for that Day to arrive. Death has been conquered by our Lord Jesus Christ. Praise be to His glorious name!

Taken from the series Insights into Eternity found in the middle column. Click on the study The Resurrection Body. Keith Thomas

The Life of God Sown in Our Hearts

We are continuing our meditation about the resurrection of the body (scroll down for that meditation). When a person gives their life to Christ, something happens within. They are regenerated or born-again by the Spirit. Jesus said that without this experience of being born again, or born from above, no one can see the kingdom of God: Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again” (John 3:3).

The apostle Peter writes, “In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead” (1 Peter 1:3). A spiritual seed begins to grow in us from that point, slowly transforming us through the word of God, and our trials and life experiences, into the image of Christ:

For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God (1 Peter 1:23).

The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full (John 10:10).

The characteristic of this living seed is spiritual life but more full, abundant, eternal and imperishable. The Greek word that is translated “life” in the above passage of scripture is the word zōē. It means: “to live.” My Key Word Study Bible says of this word:

“It is a somewhat metaphysical term which denotes the very life force itself, the vital principle which animates living beings. Zōē is used most in connection with eternal life. This life is the very life of God of which believers are made partakers.”[1]

I don’t understand how words can be seeds but I do not doubt the power of words. God spoke His Word and the world was created. Throughout Genesis chapter one, the creation was brought about by God speaking His Word. For instance, God said, “Let there be light,” and there was light (Genesis 1:3). Take a look at how many times the words “And God said” are written. There is great power in the spoken word of God. In our passage in 1 Corinthians 15, Paul says that God is the One who determines what the seed will become when it grows up (Verse 38). He says that there are different kinds of physical bodies on planet earth, men, animals, birds and fish. All physical creatures that are born on earth come from seeds. I see Paul making two different analogies when he talks about a seed:

Our resurrection body will be able to be recognized in some way as us. He says, 37“When you sow, you do not plant the body that will be, but just a seed, perhaps of wheat or of something else (v.37). Within the seed is the DNA of the physical body. Oranges do not grow from apple seeds. There is a continuity of life shared between the seed and the body it will become. Our heavenly resurrected bodies will be somewhat like the seed of our earthly fleshly body. We will recognize one another in our resurrection bodies, but it will be vastly different from the seed out of which the resurrected body has come. Our frail bodies will be renewed into a powerful transcendent body. That’s good news! Let’s carry on this thought tomorrow.

Taken from the series Insights into Eternity found in the middle column. Click on the study The Resurrection Body. Keith Thomas

[1] Key Word Study Bible, AMG Publishers, Page 1630.

The Rapture of the True Church

In yesterday’s meditation, we talked about the coming of the Lord for His Church, those who are born-again of the Spirit. We have talked about the rewards that He will give for character, faithfulness and service. Over the next few days we will look at the resurrection body that believers will be given at the coming of Christ. The Lord knows those who are His (2 Timothy 2:19), and at the coming of Christ, He will send forth His angels and gather those who have received His free gift of salvation:

And he will send his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of the heavens to the other (Matthew 24:31).

At the coming of Christ, the church is raptured or caught up together with Him in the clouds:

13Brothers and sisters, we do not want you to be uninformed about those who sleep in death, so that you do not grieve like the rest of mankind, who have no hope. 14For we believe that Jesus died and rose again, and so we believe that God will bring with Jesus those who have fallen asleep in him. 15According to the Lord’s word, we tell you that we who are still alive, who are left until the coming of the Lord, will certainly not precede those who have fallen asleep. 16For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. 17After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever (1 Thessalonians 4:13-17).

This passage above is the classic passage about the rapture of the church. As we have said elsewhere in these studies, the word Rapture is not found in the Bible. We get the English word “rapture” from the Latin word rapere which is the translation of the Greek word Harpazo. This word literally means to be snatched up. It is translated into the English in the passage above with the words “caught up” (v.17). This event will be preceded by a loud shout from the Lord Jesus Himself. I wonder what words will issue from His lips in a loud command. Notice that a loud trumpet call will be heard also. Those who have died/slept in Christ, are brought with Christ at that coming (v.14), and are instantly changed and reunited with their body. Although they have been in heaven with Christ, He will bring them with Him—those who have fallen asleep/died in Him (v.14). Those believers who are still alive on Earth at that time will see this happening before they themselves are caught up together with all believers all over the world. As we have been saying over the last few days, it will be a homecoming to the Lord as well as a time of rewards for all those who belong to Christ. What an awesome day that will be. When that Day comes, all who have repented and walked with Christ, yet have passed on from this life will receive a new body. Those also on Earth will be changed in an instant (1 Corinthians 15:51-54). We will think on the new body we will receive over the next few days. I hope to see you in the clouds (v.17).

Taken from the series Insights into Eternity found in the middle column. Click on the study The Resurrection Body. Keith Thomas

Preparing for Death 2 (Scroll down for Part 1)

In my forty years of studying the Bible in-depth, I have come to the conclusion that there are three judgments we are told about in the Word of God. The first one, “Man is destined to die once, and after that to face judgment” (Hebrews 9:27), happens at the point of departure from this world. This judgment concerns what a person has done with the free offer of a pardon as to his or her sin. The believer in Christ will not be judged according to his sins. He is secure in what Jesus has done for him at the cross. At death, those who have placed their trust in the Savior’s finished work on the cross, their spirit goes to be with the Lord and will return with Jesus at the Second Coming of Christ: “For we believe that Jesus died and rose again, and so we believe that God will bring with Jesus those who have fallen asleep in him” (1 Thessalonians 4:14). When they believed and trusted Christ, something happened deep within their soul—they passed from a state of death and slavery to Satan to having eternal life imparted to them:

I tell you the truth, whoever hears my word and believes him who sent me has eternal life and will not be condemned; he has crossed over from death to life (John 5:24 Emphasis mine).

When a believer dies, he or she is separated from their fleshly body, but is very much alive and with Christ. When Jesus comes and the Rapture and resurrection take place, the believer is given a new body, a glorified body no longer dominated by the sin nature inherited from Adam. We will look at the topic of the Resurrection Body, i.e. what it is like, in a later study.

The second judgment happens at the return of Christ and is a judgment as to rewards given to the believer. This is called the Bema Seat Judgment. The third judgment concerns those who have rejected God’s offer of a free pardon. This judgment is called the Great White Throne judgment when all those who have served self and Satan will be consigned to the Lake of Fire (Revelation 20:13-15). We will focus our meditation today and tomorrow on preparing ourselves as Christians for the judgment seat of Christ.

 The Bema Seat Judgment of Christ

At the Second Coming of Christ, after putting down all rebellion upon Earth, Jesus will then take His seat at the place of the Bema Seat Judgment, where the Lord Himself will sit and judge.

Moreover, the Father judges no one, but has entrusted all judgment to the Son (John 5:22).

For the Son of Man is going to come in his Father’s glory with his angels, and then he will reward each person according to what they have done (Matthew 16:27).

9So we make it our goal to please him, whether we are at home in the body or away from it. 10For we must all appear before the judgment seat of Christ, that each one may receive what is due him for the things done while in the body, whether good or bad (2 Corinthians 5:9-10).

This judgment concerns the believer’s rewards for how he or she has invested their time, energy, gifts, talents, and money. The Greek word, bēmatos, is translated into English with the words, “judgment seat.” The judgment seat was a place in the common Greek language of the New Testament for a rewards platform in sporting contests. In secular legal context, the word bēma, literally means, “to set (his foot) on.” It denotes a raised place or platform, where was the place of assembly. This is where we as Christians will be judged, I believe, as to two different things. 1) How much of the fruit of the Spirit is in our lives, i.e. our Christ-likeness or character. 2) How we have used our resources, such as our time, energy, skills and money. My prayer for you today is that you would invest your life into those things rather than the things of this world.

Taken from the series Insights into Eternity found in the middle column. Click on the study Preparing for Death. Keith Thomas

Nothing is Hidden from God

10By the grace God has given me, I laid a foundation as a wise builder, and someone else is building on it. But each one should build with care. 11For no one can lay any foundation other than the one already laid, which is Jesus Christ. 12If anyone builds on this foundation using gold, silver, costly stones, wood, hay or straw, 13their work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each person’s work. 14If what has been built survives, the builder will receive a reward. 15If it is burned up, the builder will suffer loss but yet will be saved—even though only as one escaping through the flames (1 Corinthians 3:10-14).

In verse 10, Paul says that each one of us is building something with our lives. He reminds each of us to build with care. All labor in the Kingdom of God is built on the foundation of an intimate relationship with Christ. All other good works are just wood, hay and stubble. The quality of the building materials depends on the motives of the deeds done. There are a number of things that are significant about it, the first being that before Christ, every motive and every act will be brought out into the open:

For there is nothing hidden that will not be disclosed, and nothing concealed that will not be known or brought out into the open (Luke 8:17).

Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account (Hebrews 4:13).

John Bevere, in his book, Driven by Eternity, writes:

“Many have the erroneous idea that all future judgment is eradicated by their salvation. Indeed, Jesus’ blood cleanses us from the sins that would have kept us from the kingdom, however, it does not exempt us from the judgment of how we conducted ourselves as believers, whether good or bad.”[1]

At last, all will be made known. All things will be uncovered. We will find out the great mysteries of this life. Nothing will be hidden. We shouldn’t take this just in the negative, for there are acts of kindness that many of us have done in secret before men, but God has seen the desire and motive of our hearts and will reward us openly. There will be others who have had no notoriety, but have been laboring quietly in the backwaters of some jungle someplace where their labor has been sweet to our God. Some of you have given generously and sacrificially to care for the poor and have done it to God alone in that you have kept it a secret from men. “…your Father, who sees what is done in secret, will reward you” (Matthew 6:18).

“And if anyone gives even a cup of cold water to one of these little ones because he is my disciple, I tell you the truth, he will certainly not lose his reward” (Matthew 10:42).

The Lord sees everything we have ever done for Him and nothing escapes His attention. The Day will come when we will gain our inheritance, given to us in Christ before time began.

34“Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. 35For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, 36 needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’ 37“Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 38When did we see you a stranger and invite you in, or needing clothes and clothe you? 39When did we see you sick or in prison and go to visit you?’ 40“The King will reply, ‘I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me’ (Matthew 25:34-40).

I find it interesting that the believers had forgotten the acts of kindness that they had done, but God hadn’t. He recorded every act of kindness and He will reward us openly at the Judgment Seat of Christ. Who was He referring to in calling some the least of His brothers? I think it would be those around us who are little noticed. Perhaps those who cannot help themselves, those sick or in prison. He is ever close to those who are poor in things of this world, those that are strangers to us, those who are in bondage to a religion of works. He wants to use each of us to set them free, to visit, to feed them not only bread and water but the Bread of Life too (John 6:35). Keith Thomas

[1] John Bevere, Driven by Eternity, Warner Faith Publishers, Page 186.