The Wedding of the Lamb

In the last few days, we have been thinking on the fact that true biblical Christianity is about a marriage God is making between His Son and all those who will enter into covenant with Him. In some mysterious way, we, the people of God, have been brought into an organic union with Christ. Jesus said, “I am the Vine, you are the branches…4Remain in me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me” (John 15:1; 4). In fact, the words, “In Christ” appear 160 times. A marriage relationship between a man and his wife is a picture of the heavenly union that Christ has entered into with His bride, the people who are born-again of the Spirit (John 3:3).

Many of our wedding traditions are illustrative of the heavenly marriage. Things such as the bride taking on the last name of the bridegroom. Those of us who are known as “Christians”, have taken the name of our husband, the Lord Jesus, and the Bible says that we will bear His name on our foreheads (Revelation 22:4). The name is symbolic of the nature of Christ, and His name on our foreheads symbolize that our thought life, our minds, have been brought into alignment with the nature and character of our Bridegroom, the Lord Jesus.

At a wedding, what does the giving of rings on the finger symbolize? Perhaps, the ring speaks of the gift of eternal life that is given to the believer, in that a ring is circular and never ending. Also in a marriage everything that the bridegroom owns belongs to the bride. In the same way, the resources of heaven are given to the Church, the bride of Christ. All we need to do is to ask Him, for He has promised, “I will do whatever you ask in my name, so that the Son may bring glory to the Father” (John 14:13). He has withheld nothing from His bride. The Bible tells us that, “he has given us everything we need for life and godliness” (2 Peter 1:3). The bride also wears white, which speaks of purity just as the bride of Christ on her wedding day will wear fine linen, bright and clean:

6Then I heard what sounded like a great multitude, like the roar of rushing waters and like loud peals of thunder, shouting: “Hallelujah! For our Lord God Almighty reigns. 7Let us rejoice and be glad and give him glory! For the wedding of the Lamb has come, and his bride has made herself ready. 8Fine linen, bright and clean, was given her to wear.” (Fine linen stands for the righteous acts of the saints (Revelation 19:6-8).

This passage above is a prophecy of what will happen at some point in the future, the Day when everything will change, and the now-prepared bride of Christ will enter into her wedding with the Son of God. If salvation and eternity is totally a gift (and it is), what does it mean when the passage of Scripture says that the bride has made herself ready? How do we make ourselves ready? All that is of our old nature, things that are not pleasing to our Lord, must no longer be expressed:

You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires (Ephesians 4:22).

Can you imagine what it will be like for you who know Christ to actually be in that moment, to be part of the great multitude shouting hallelujah to God? Imagine knowing that the fight of faith is over and that you will soon enter into the wedding celebration of the Lamb! How can anyone not want such a relationship with God as this? So loud was the sound of all those commingled voices that it sounded like “many waters;” similarly, so great will be the joy of the redeemed of the Lord. What a happy day that will be! Don’t you think the joy on the face of the Lord Jesus will be great as we look upon Him on that day. He will look upon you as He beholds the result of the work He completed on the cross for His people.

Taken from the series Insights into Eternity found in the middle column. Click on the study The Wedding of the Lamb. Keith Thomas

What! No Wedding Garment?

1Jesus spoke to them again in parables, saying: 2“The kingdom of heaven is like a king who prepared a wedding banquet for his son. 3He sent his servants to those who had been invited to the banquet to tell them to come, but they refused to come. 4“Then he sent some more servants and said, ‘Tell those who have been invited that I have prepared my dinner: My oxen and fattened cattle have been butchered, and everything is ready. Come to the wedding banquet.’ 5“But they paid no attention and went off—one to his field, another to his business. 6The rest seized his servants, mistreated them and killed them. 7The king was enraged. He sent his army and destroyed those murderers and burned their city. 8“Then he said to his servants, ‘The wedding banquet is ready, but those I invited did not deserve to come. 9So go to the street corners and invite to the banquet anyone you find.’ 10So the servants went out into the streets and gathered all the people they could find, the bad as well as the good, and the wedding hall was filled with guests. 11“But when the king came in to see the guests, he noticed a man there who was not wearing wedding clothes. 12He asked, ‘How did you get in here without wedding clothes, friend?’ The man was speechless. 13“Then the king told the attendants, ‘Tie him hand and foot, and throw him outside, into the darkness, where there will be weeping and gnashing of teeth.’ 14“For many are invited, but few are chosen” (Matthew 22:1-14).

In this parable of Jesus, the Lord tells us of a time that is soon coming, when the King of the Universe will gather together His people to Himself, everyone who has entered into covenant relationship with God through the substitutionary death of His Son. He Himself will be at the wedding banquet. We are told of the His coming into the midst of the wedding celebration and seeing a man wearing no wedding clothes. In the story of Samson’s wedding in Philistine country we are told of the custom of supplying the wedding guests with linen garments (Judges 14:10-13). In Samson’s case he tried to get out of the custom by posing a riddle.

This custom is alluded to in the Parable of the Marriage Feast, the passage above. The king in the parable is a picture of God who supplies all of His wedding guests with a robe of righteousness. There will be none at the wedding feast better dressed than others—we will all be one in Christ Jesus and be clothed in God’s righteousness:

I delight greatly in the LORD; my soul rejoices in my God. For he has clothed me with garments of salvation and arrayed me in a robe of his righteousness, as a bridegroom adorns his head like a priest, and as a bride adorns herself with her jewels (Isaiah 61:10).

This man’s lack of the proper garment shows that he has purposely rejected the king’s provision for him. This is a greater insult than those who refused to come to the wedding. This man chose to affront the king in the presence of all His guests. He is a picture of those who refuse to wear God’s provision of the garment of righteousness that God has given (Isaiah 61:10). This part of the parable is spoken to those who were standing around Christ as He spoke, those who were acting as believers but trying to trap Him in His words (Matthew 22:15). This is also a picture of those who think they are believers; however, they have never truly submitted their lives to the Son and been born again of the Spirit (John 3:3). Sadly, they will find out too late that the only way to come to the Wedding Feast in the Kingdom of God is to wear the Kings provision of His righteousness in Christ. Clothe yourself with Christ! Keith Thomas