Are There Two Second Comings of Christ?

1“At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. 2Five of them were foolish and five were wise. 3The foolish ones took their lamps but did not take any oil with them. 4The wise, however, took oil in jars along with their lamps. 5The bridegroom was a long time in coming, and they all became drowsy and fell asleep. 6“At midnight the cry rang out: ‘Here’s the bridegroom! Come out to meet him!’ 7“Then all the virgins woke up and trimmed their lamps. 8The foolish ones said to the wise, ‘Give us some of your oil; our lamps are going out.’ 9” ‘No,’ they replied, ‘there may not be enough for both us and you. Instead, go to those who sell oil and buy some for yourselves.’ 10“But while they were on their way to buy the oil, the bridegroom arrived. The virgins who were ready went in with him to the wedding banquet. And the door was shut. 11“Later the others also came. ‘Sir! Sir!’ they said. ‘Open the door for us!’ 12“But he replied, ‘I tell you the truth, I don’t know you.’ 13“Therefore keep watch, because you do not know the day or the hour (Matthew 25:1-13 Emphasis mine).

What is the message that Jesus would have us take from this passage of scripture—what stands out to you? There are many things that we can learn, but two things in particular stand out to me:

1) Those who were waiting all began to get tired, but half of them, even though they were tired, had made provision for the night—they had extra oil to see them through the darkness. We are told that the bridegroom was a long time coming, but at the darkest point of the night, midnight, the bridegroom came. The emphasis is on being ready for His coming.

2) Only the five who were ready went to be with the bridegroom and the door was shut immediately afterwards. The five foolish people, did they get to come in later? Of course not! They were shut out. It was too late! We don’t like the implications, but the truth is that the door is never opened again after the Lord comes. There is only one rapture of the saints, not two.

I am going to get stones thrown at me here, but here goes anyway.  There are those who believe that there are two comings of Christ, one before the seven-year period of trouble starts, and one towards the end. They tell us that if we miss the first coming, not to worry, He will come at a later time and those who miss the first coming will still get in. The Left Behind series of books in the USA are all about this fallacy. Of course, they warn us, this is not a good option for there will be lots of trouble and hardship during the Great Tribulation (Matthew 24:21-31). In my belief, this is deception of the highest magnitude. This doctrine fosters the belief that if you miss the coming of Christ, you can still become a Christian later on. There are those who put off salvation today, because they have been told that they can get still give their lives to Christ after the Christians have been raptured. They will then believe in Christ when they see the rapture take place. Do not believe it!  There is only one Second Coming of Christ and He will come at some point after the Great Tribulation has started (no man knows the day nor the hour) but before the wrath of God is poured out. We must be watching and preparing ourselves spiritually for the darkness that is coming on America and the rest of the world. We must grow in our knowledge of the Lord Jesus Christ and of His Word; this will be oil in our lamps that will keep us in the darkness of the hour that is approaching.

Taken from the study of the Second Coming of Christ, found in the middle column, entitled The Rapture of the Saints. It is also one of the Parables (number 2 of the Parables of Christ) in the middle column too. Keith Thomas

The Thousand Year Peace.

We are continuing from our study yesterday on the topic of the Millennium. The thousand-year reign of Jesus on Earth. In the third study of Insights into eternity (In the middle column), we talked about the resurrection of the saints at the return of Christ. Those who are born again and walking with Christ will receive an imperishable body, a body of power that is immortal. This body will be like Christ’s resurrection body, a body that had been sown in dishonor, but raised in glory (1 Corinthians 15:43). The saints are given authority to reign with Christ for a thousand years (Revelation 20:4; 1 Corinthians 6:2) and Satan will be bound and thrown into the Abyss (Revelation 20:1-3).

1And I saw an angel coming down out of heaven, having the key to the Abyss and holding in his hand a great chain. 2He seized the dragon, that ancient serpent, who is the devil, or Satan, and bound him for a thousand years. 3He threw him into the Abyss, and locked and sealed it over him, to keep him from deceiving the nations anymore until the thousand years were ended. After that, he must be set free for a short time. 4I saw thrones on which were seated those who had been given authority to judge. And I saw the souls of those who had been beheaded because of their testimony for Jesus and because of the word of God. They had not worshiped the beast or his image and had not received his mark on their foreheads or their hands. They came to life and reigned with Christ a thousand years. 5(The rest of the dead did not come to life until the thousand years were ended.) This is the first resurrection. 6Blessed and holy are those who have part in the first resurrection. The second death has no power over them, but they will be priests of God and of Christ and will reign with him for a thousand years (Revelation 20:1-6 Emphasis mine).

Theologians and scholars call this thousand-year reign of Christ, the Millennium. The word millennium means a thousand. There are three beliefs about the Millennium. The first is called Amillennialism. An Amillennialist believes that the thousand years mentioned five times in the passage above is not a literal number but a symbolic number and represents the time we are in now, the church age. Secondly, there is postmillennialism.  Postmillennialists also believe that the 1000-year period mentioned in the passage above, is not literally 1,000 years. In their view, the church will bring in a golden age of Christian ethics and that Jesus’ Second Coming will come after that period of time. Thirdly, there is premillennialism, to which I personally hold. A premillenialist believes that Jesus’ coming will be after a time of tribulation, that He will raise the saints, those who have been born-again of the Spirit, and that the saints will rule and reign with Him in a literal thousand-year reign on the earth.

The dragon, that ancient serpent that appeared in the Garden of Eden, also called the devil and Satan, will be bound, verse three tells us, in the Abyss (Greek word is Abussos, a word that means bottomless, unfathomed; enormous; unbounded; immeasurable depth). There will be no more war until the 1000 years are up, and after that Satan must be released for a time. Imagine what our world will be like with Satan bound. What changes do you think will come about for those living on earth in total freedom from satanic influence?

For the saints, the Body of Christ, in their new resurrection bodies, there will be no temptation towards evil and sin, and no more deception at work on the earth (Verse 3). Our resurrection bodies will take away all fear of harm. There will be no fear of death. From the point when Jesus returns, the saints are immortal. Our sin nature, also, will be taken away, and there will be no desire to sin at all. Because we will be operating in a totally free capacity, our creativity will be unleashed. We will see our bodies, souls and minds operating at a totally different level, free from constraint. We will experience life as God intended us to know it. Oh, how I look forward to it! I hope you are too.

Taken from the series Insights into Eternity found in the middle column. Click on the study The Millennium. Keith Thomas

Is Death a State of Annihilation?

We are continuing our meditation on eternal things and specifically thinking of the topic of Hell. Some say that Hell is a place where a person who rejects God’s free pardon for sin is annihilated. The word annihilation means “to reduce to utter ruin or nonexistence; to destroy utterly.” Three times in the passage we looked at yesterday (Scroll down for Matthew 25:41-46), though, Jesus used the same Greek word to describe the bliss of His followers, i.e. the word aiōnios, which means “Eternal, perpetual. When referring to eternal life, it means the life which is God’s and, hence, not affected by the limitation of time.”[1] That does not sound like annihilation. It is the clear teaching of Jesus that someone who rejects the gospel and continues in his sin, at the end of his life, will suffer eternal punishment.

Svetlana Stalin, the daughter of Josef Stalin, leader of Russia from 1922-1953, accompanied her father at death’s door and said that she would never sit alongside an unbeliever who was dying again. She said that he went into Hell kicking and screaming. “It is a fearful thing to fall into the hands of the living God” (Hebrews 10:31). Voltaire was said to have died crying out in torment, as was King Charles the ninth of France, David Hume, and Thomas Pain. Speaking for those who do know God, C.M. Ward said, “No Christian has ever been known to recant on his death bed.”

Why would a loving God send anyone to Hell? How bad does a person have to be to be sent to Hell? Is there a line that a person crosses?

16For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. 17For God did not send his Son into the world to condemn the world, but to save the world through him. 18Whoever believes in him is not condemned, but whoever does not believe stands condemned already because he has not believed in the name of God’s one and only Son (John 3:16-18).

The creator God has established the way for salvation. The situation is that the entire human race is in the same boat. We have all fallen short of God’s ideal for living. None of us can say we have never sinned. If you have only sinned once, then it is enough to make you a sinner. We all suffer with the same disease. Sin is what eternally separates us from God. James puts it this way, “For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it” (James 2:10). If there could have been another way for God to get you to heaven, apart from sending His Son to die a cruel and torturous death, don’t you think He would have taken it? He has given man the gift of free will, but His justice demands that rebellion has to be penalized. A holy God cannot allow sin to be in His presence: “Your eyes are too pure to look on evil; you cannot tolerate wrongdoing” (Habakkuk 1:13). So, He honors the choices that a rebel who refuses to repent has made.

In His love for the human race, He initiated a rescue plan. The Son of God would take on human form and be a substitute to take the place of guilty man, taking the punishment upon Himself.  In that way, His justice would be satisfied, and He can reach out in love to save all who will turn their lives over to Him and walk in obedience to Him. When we repent and receive Christ, the Spirit of God gives us power to live for Christ. We also hold the answer for others, and the Holy Spirit gives us the power and boldness to speak to people about God’s rescue plan for the human race. We damage Satan’s kingdom when we speak the truth of God’s Word, and release precious people from his control. The church today is on the attack, breaking down every defense that Satan has raised against the kingdom of God. We are told that the gates of Hades (Hell) will not overcome the Church (Matthew 16:18). God has told us what happens in the end, and guess what, those that belong to Christ win!

Taken from the series Insights into Eternity found in the middle column. Click on the study The Truth About Hell. Keith Thomas

[1] Key Word Study Bible, New Lexical Study Aids, AMG Publishers, page 1580.

We Shall Be Changed

We are continuing to meditate on 1 Corinthians 15, the topic of the Resurrection Body (scroll down for other meditations), exploring as to what it will be like. When that Day comes, that which God has been shaping us to be on the inside by His Spirit, will be revealed. It won’t be the same as our old nature; Paul says that flesh and blood cannot inherit the kingdom of God (Verse 50). It will no longer be perishable but imperishable (1 Corinthians 15:53). We won’t all sleep; (not all Christians will die and be separated from their bodies). Those who are still alive at the coming of Christ will be transformed instantly without going through the experience of death. When Christ comes, in a flash, in the wink of an eye’s time, we will be changed from having a perishable body to being clothed with an imperishable body (1 Corinthians 15:51-52). Paul the apostle writes in a different place about this transformation of our bodies:

…the Lord Jesus Christ, 21who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body (Philippians 3:20-21).

This word that is translated transform is the Greek word Metaschēmatizō. It is a construction of two Greek words. Meta means a change of place or condition, and schēma means shape, or outward form. To transform, change the outward form or appearance of something, refashion, reshape.[1]

An imperishable body means that it won’t age or get sick. Our new bodies will be glorious all of the time. You will always have youthful strength and be radiantly beautiful with God’s glory radiating from you. I believe that just as Jesus walked through walls into the upper room where the door was locked for fear of the Jews (John 20:19), we will also be able to pass through walls and travel instantaneously, not bound by the physical realm. Our new bodies will not be limited to only one sphere of existence. We cannot comprehend this now, as we are limited to this dimension on earth,  but just as a huge, sprawling oak tree could not be compared to the seed from which it grows, our spiritual bodies will transcend what we can imagine. We do not have anything to compare it to.

Paul says that our new body will be like Christ’s glorious body (Philippians 3:20). This radiance that accompanies us will be both authoritative and beautiful. Jesus said that, “the righteous will shine like the sun in the kingdom of their father (Matthew 13:43. Emphasis mine). Those that are Christ’s will command respect, a respect that is born of wisdom that is from above. There will be a kindness and joy that will be ours. It will also be a powerful body (1 Corinthians 15:43). I don’t think that this speaks only of strength, although that certainly will be part of it. I think that there will be a power and authority to work the miraculous just as Jesus did and still does. We will participate with Him to not only worship Him, but to do His will. Our bodies will be raised and we will see His face and be transformed into His image. Daniel the prophet also speaks of that time in this way:

1“At that time Michael, the great prince who protects your people, will arise. There will be a time of distress such as has not happened from the beginning of nations until then. But at that time your people—everyone whose name is found written in the book—will be delivered. 2Multitudes who sleep in the dust of the earth will awake: some to everlasting life, others to shame and everlasting contempt. 3Those who are wise will shine like the brightness of the heavens, and those who lead many to righteousness, like the stars for ever and ever (Daniel 12:1-3).

Daniel says that this will happen at a time when there will be a time of distress such as never before. But at that time everyone whose name is written in God’s book–will be delivered. I believe that what Daniel is talking about is the rapture of the saints at some time during the tribulation or time of distress. Daniel says that those who invest their lives to touch others for Christ, will be like the stars for ever and ever. I cannot comprehend what it would mean to shine like a star, but it sure sounds like a reward that would be wonderful, worth my effort and devotion to Christ in this life! That which God has been doing on the inside of you and through you will be made known and it will be glorious, the chrysalis of this old decaying body will put on an immortal body, just like our Lord’s. It will be time to go home! Graduation day at last! Far from being the end that we see when we look at the death of an earthly body, there will be a glorious new beginning which one day will manifest physically in a body like His own glorious resurrection body, for He is the First Fruit, and we shall be like Him. May you be found in Him in that day, and worship with us.

Taken from the series Insights into Eternity found in the middle column. Click on the study The Resurrection Body. Keith Thomas

[1] Key Word Study Bible, AMG Publishers, Page 1651.

Part 2. The Seed of the Body (Scroll further down for Part 1)

We are continuing in our meditation of what the resurrection body will be like. Paul the apostle wrote using the analogy of a seed and a plant in his first Corinthian letter (1 Corinthians 15:35-57). He wrote about Adam, the first man, being a living seed to bear all of us in his image. He then went on to say that the Last Adam (Christ) became a life-giving spirit (Verse 45). Paul had already written earlier that what happened to Adam happened to us all. He was representative of all of us because he was the federal head of the human race. It may not seem fair for all of his progeny to inherit his sin nature, because the life of that seed, Adam’s sin nature, was passed to all of us. But Christ has come Himself to be the federal head for all who receive His full pardon. In this way, God brings new life through another seed, one that is perfect and free from sin. For as in Adam all die, so in Christ all will be made alive (1 Corinthians 15:22). Just as Adam gave us our physical body, and with it, our sin nature, Christ also gives us this seed of new life planted in our hearts. He came to give us life!

The body that is sown is perishable, it is raised imperishable; 43it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; 44it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body. 45So it is written: “The first man Adam became a living being”; the last Adam, a life-giving spirit. 46The spiritual did not come first, but the natural, and after that the spiritual. 47The first man was of the dust of the earth, the second man from heaven. 48As was the earthly man, so are those who are of the earth; and as is the man from heaven, so also are those who are of heaven. 49And just as we have borne the likeness of the earthly man, so shall we bear the likeness of the man from heaven (1 Corinthians 15:42-49).

The body that is sown in the ground is completely different from the one raised. Our resurrection body will be raised imperishable, which means that it cannot perish. It will not wear out, grow old or ever get sick or diseased. Just as we received life in the physical realm from Adam, our forefather, so Christians receive spiritual life from the last Adam. Christ is called the Last Adam, to say that we should not expect another. As we have put on Adam’s likeness, thanks be to God, we will also put on the likeness of the glory of Christ.

50I declare to you, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51Listen, I tell you a mystery: We will not all sleep, but we will all be changed52in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. 53For the perishable must clothe itself with the imperishable, and the mortal with immortality. 54When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.” 55“Where, O death, is your victory? Where, O death, is your sting?” 56The sting of death is sin, and the power of sin is the law. 57But thanks be to God! He gives us the victory through our Lord Jesus Christ (1 Corinthians 15:50-57).

Oh, how I long for that Day to arrive. Death has been conquered by our Lord Jesus Christ. Praise be to His glorious name!

Taken from the series Insights into Eternity found in the middle column. Click on the study The Resurrection Body. Keith Thomas