The God Over All Impossibilities

15God also said to Abraham, “As for Sarai your wife, you are no longer to call her Sarai; her name will be Sarah. 16I will bless her and will surely give you a son by her. I will bless her so that she will be the mother of nations; kings of peoples will come from her.” 17Abraham fell facedown; he laughed and said to himself, “Will a son be born to a man a hundred years old? Will Sarah bear a child at the age of ninety?” 18And Abraham said to God, “If only Ishmael might live under your blessing!” 19Then God said, “Yes, but your wife Sarah will bear you a son, and you will call him Isaac. I will establish my covenant with him as an everlasting covenant for his descendants after him (Genesis 17:15-19).

Imagine what that was like when Abraham and Sarah had to tell their neighbors and friends that their names had now been changed to mother of princes and father of many with Abraham being 100 years old? Do you think they were ridiculed? Sometimes the people of God, in order to follow Him wholeheartedly, must endure ridicule in their walk of faith.

Moses, the person who wrote the Book of Genesis, spells it out plainly to us, the person leading the team of three is YHVH. In the English translation of the Bible, whenever the name LORD is capitalized, as it is in verse one, thirteen and fourteen, the Hebrew word is YHVH. We have added vowels to the name to help us to pronounce the name more clearly, making it JeHoVaH, or YaHVeH. YaHVeH says that He will return to them about the same time next year and that when He does, Sarah will be a mother to a son (v. 10).

Inside the tent, Sarah, when she heard the LORD say that she would be a mother at ninety years old, laughs within herself (Verse 12). She thinks of the impossibility of it all, a woman of ninety that is worn out with age and long past childbearing ability, and Abraham being even ten years older than her, how could this be possible? Inside her mind she laughs at the thought. She utters not a sound, but the Lord knows her thought. He asks Abraham:“Why did Sarah laugh and say, ‘Will I really have a child, now that I am old?’ 14Is anything too hard for the LORD? I will return to you at the appointed time next year, and Sarah will have a son.” 15Sarah was afraid, so she lied and said, “I did not laugh.” But he said, “Yes, you did laugh” (Genesis 1813-15).

God is omniscient, which is a word that means that He is all knowing. He knows all things in the universe and in all creatures at all time, whether it is something in the past, present or future. God knows them all perfectly. God’s knowledge is absolute and unacquired. He never has to learn anything. This is omniscience.

29Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from the will of your Father. 30And even the very hairs of your head are all numbered. 31So don’t be afraid; you are worth more than many sparrows (Matthew 10:29-31).

The writer, A.W. Tozer, has spoken of God’s omniscience in this way:

“God knows instantly and effortlessly all matter and all matters, all mind and every mind, all spirit and all spirits, all being and every being, all creature hood and all creatures, every plurality and all pluralities, all law and every law, all relations, all causes, all thoughts, all mysteries, all enigmas, all feelings, all desires, every unuttered secret, all thrones and dominions, all personalities, all things visible and invisible in heaven and in earth, motion, space, time, life, death, good, evil, heaven, and  hell.”[1]

This is an appearance of YaHVeH in human form that is visiting with Abraham along with two of His angels. Most scholars believe that this divine being that is talking with Abraham is the Lord Jesus before His birth by Mary. The Lord Jesus is revealed as the divine YaHVeH (John 1:1-3), who hears every thought, and knows all things:

30Now we can see that you know all things and that you do not even need to have anyone ask you questions. This makes us believe that you came from God” (John 16:30).

Peter was hurt because Jesus asked him the third time, “Do you love me?” He said, “Lord, you know all things; you know that I love you” (John 21:17).

There was a gentle rebuke about Sarah’s laugh of unbelief. How would you feel about hearing from a total stranger that you were going to have a baby next year, when you have been waiting for a baby all your married life? Oh yes, and now it is physically impossible, and you hear that it is going to happen at the age of ninety! Sarah realizes that this being called YaHVeh has heard her thought while in her tent—her laugh was not audible, and He is speaking about her personal future and the dream that she has waited for all this time! To realize that God knows her every thought is to also know that this same God can do anything. She is told by the messenger, “Is anything too hard for the Lord?” (Verse 14). Whatever you are dealing with, know this; God understands your frustration, unbelief, and your struggles, and is aware of your thoughts. It does not stop Him from being able to provide the answer. Keith Thomas

[1] A.W. Tozer, The Knowledge of the Holy (New York, Harper and Row, 1961) p.63.

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