The God Who Sees and Hears Us

4He slept with Hagar, and she conceived. When she knew she was pregnant, she began to despise her mistress. 5Then Sarai said to Abram, “You are responsible for the wrong I am suffering. I put my slave in your arms, and now that she knows she is pregnant, she despises me. May the LORD judge between you and me.” 6“Your slave is in your hands,” Abram said. “Do with her whatever you think best.” Then Sarai mistreated Hagar; so she fled from her. 7The angel of the LORD found Hagar near a spring in the desert; it was the spring that is beside the road to Shur.

When Hagar, Sarai’s slave girl, becomes pregnant, there were changes in the household and relationships. Things got messy! Hagar becomes proud and begins to look down upon her mistress. We don’t know what is said or the behavior of Hagar, but whatever the attitude of the younger Hagar to the seventy-five-year-old Sarai, it is one of suffering for Sarai:

5Then Sarai said to Abram, “You are responsible for the wrong I am suffering. I put my slave in your arms, and now that she knows she is pregnant, she despises me. May the LORD judge between you and me” (Verse 5).

Sarai now blames Abram for his lack of leadership in allowing this shortcut to go ahead, and she is right. Abram was the leader of the home, the one who gets direction from God and leads the family accordingly, yet his leadership is reactionary to go with the flow, rather than seeking God for His direction as to the strife that he has now brought upon his family and into his home. When Sarai brings the situation up with Abram, he should have been the one to sort it out, but instead he throws it all back into Sarai’s lap:

6“Your slave is in your hands,” Abram said. “Do with her whatever you think best.” Then Sarai mistreated Hagar; so she fled from her (Verse 6).

Abram should have dealt kindly to Hagar and counseled Sarai to do the same. After all, they were the ones who came up with the plan in the first place! Unfortunately, Abram does not bear responsibility for Hagar. Notice that in his response to Sarai, he does not even call Hagar by her name, but calls her ‘Sarai’s slave’ (Verse 6). It is as if he is distancing himself from the whole situation, and from Hagar herself, along with the child he is responsible for. It is complete abdication. Hagar is not asked how she feels about all that is going on, and Abram takes little care for her soul. Having been used as a commodity, she is now cast aside. Surely she must be, at this point, a visible reminder of the failure of Abram and Sarai in trying to take a shortcut to God’s purposes. How many unwanted feelings did this situation breed for all three involved? I’m sure Hagar was left feeling that this baby she is carrying will be unwanted by the family she has been a part of. Hagar must have felt very insecure at a time in life that a woman needs even more security with a baby on the way. Can you imagine her grief and state of mind as she ran away from home? We are told that she went to a deserted place where she sat down by a spring. A deserted place tells us that she wanted to be alone. It is possible she did not feel safe, having been badly treated by Sarai and not sure of their intentions toward her and the child she was carrying. She is retreating, licking her emotional wounds, so to speak, and seeking solitude when the Angel of the Lord comes to her. Thank God that whenever we are in a dry and desert place, there is always a well of salvation, and our God is always watching over us.

If you have not yet entrusted your life to the God of all comfort, it is time to cast your soul upon Him, for He cares for you. Keith Thomas

 

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