What Was the Horror that Jesus Faced in the Garden?

We are continuing our meditation of the drama that went on in the Garden of Gethsemane, the night before Jesus was crucified (Scroll down for yesterday’s meditation). The second thing that was seen as a cup that Jesus had to drink was the temptation to walk away from what He faced. What was before Him was more than humiliation at the hands of evil men, and more than being crucified. Let us consider His temptation. When we struggle against sin, the temptation that comes to us is to seek for holiness from our sinful thoughts and actions. As Christians, our fight is against sin in three different battlefields all at the same time. The world system we live in, our own sinful nature, and our adversary, the devil and his demons. The writer to the Hebrews spoke of the temptation that we all face, saying that however hard we fight, it is nowhere near the unseen fight that Jesus faced in the garden that night:

In your struggle against sin, you have not yet resisted to the point of shedding your blood (Hebrews 12:4).

Our struggle is to be holy when our natural tendency, our default nature, is toward sin. It was totally different, though, for the Lord Jesus. He had never known sin. He has always been Holy. He was born of a virgin and by the Holy Spirit. Christ was not conceived in the normal way, and, therefore, did not take on a sinful nature. He remained free from sin all His life, in order that he would die as an innocent Lamb for us and as us. The apostle Peter had been around Him for more than three years, yet he said about Christ: “He committed no sin, and no deceit was found in his mouth” (1 Peter 2:22). As a Holy being, Christ’s struggle that day in the garden was to put on sin and be the living embodiment of sin. His striving was not against sin, but to be sin when every fiber of His Holy being cried out against sin. Your eyes are too pure to approve evil, And You cannot look on wickedness with favor” (Habakkuk 1:13). His default nature, every impulse of His diving being, was to abhor sin, and yet He had to put on sin to make us holy. How wonderful is His love! “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God” (2 Corinthians 5:21). The temptation He faced was to abandon His holiness and embrace sin, and not just sin, but all sin, of all time, and for the whole human race.

Perhaps one would say that Jesus wasn’t tempted for He was holy, but in fact, He was tempted much worse than us in order that He might be able to feel what we feel when we are tempted:

For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are–yet he did not sin (Hebrews 4:15).

What was distinctly different was that Christ would be separated from His Father for a time. When Christ hung on the cross, the sins of the world were laid upon Him, and the Father, who cannot look upon sin, left Christ for a time. The perfect character of Christ would be stained by sins of the blackest sort, every sin that you and I have ever committed were laid on Him. Not only sins committed in the present, but also those of the past and future. That is why He cried out from the cross; “My God, My God, why have you forsaken me?” (Matthew 27:46). Those who believe that there are many ways to God, do not have an answer as to why the Father refused to take any other option other than His Son must drink the dregs of the cup. There was no other way. If there had been another way, God would have taken it, rather than see His Son suffer for the sins of man.

Taken from the series on the Gospel of Luke, found in the middle column near to the top. To view, click here. Click on study 60, Jesus at Gethsemane (Luke 22:39-53). Keith Thomas

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