Does Jesus Know You?

Many of us have heard the question posed to us, “Do you know Jesus?” It’s a very important question that we all must ultimately answer either yes, or no to. It is very easy to assume that Jesus knows us. “Why of course Jesus knows me. He knows everything and everyone, right?”  In one sense, yes, that is very true. God is omniscient, but what does it really mean to know someone?

Suppose one were to dedicate a large part of their life learning everything there was to possibly know about the President of the United States. You would learn when he gets up, what he does during the day, all his accomplishments, where he was born, how many children he has, his wife’s name, his education, even down to minute details like what foods he may like and the friends he invites over for dinner. You could spend so much time and energy learning absolutely everything there is to know about him that you could almost say, “I know the President”. Now just imagine that someday you were able to find your way uninvited into the Oval Office of the White House in Washington DC. The Secret Service grabs hold of you as you inform them, “It’s OK, I know the President!”  By chance if he is there, they are going to ask him if he knows you and should you hear him say: “No, I don’t know this person,” your future would quickly be determined. Unless you would have met him, spoken with him, sat with him, and spent time with him, he could never say he knew you at all. Let alone call you his friend. Knowing all about someone does not constitute a relationship.

21“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. 22On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ 23And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness’ (Matthew 7:21-23).

In the above verses we see that not everyone who claims to know the Lord Jesus will find that He will claim to know them. The word “know” as used in verse 23 is from the Greek word “Ginosko”, meaning “to know absolutely.” What’s even more profound is that the Greek word for never, as used in verse 23, “Oudepote,” means “not even at any time, never at all.” So, can we also spend our entire life learning everything there is to know about this one called Jesus, reading the Bible, going to church, even doing all the works and signs of a follower, and still have Him say, “I never knew you?”

The answer is Yes.  And Jesus Himself also said that MANY will (Matthew 7:21-23).

We would find ourselves in the same predicament as being in the Oval Office again, and not being recognized by the President. Actually infinitely worse off. So how can I be assured that He knows me? A beautiful illustration comes from The Lord Jesus Himself saying to us:

Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me (Revelation 3:20, ESV).

When we are invited to dinner at a friend’s house it is still as great an honor now as it has been for thousands of years. You enter into someone’s home that has possibly worked for quite some time preparing a meal for you in hopes that you will greatly enjoy the fruits of their labor prepared for you. Not only that, but you share details about your lives, your jobs, your children, your hopes, your dreams, etc. You certainly at this point have a relationship one with another. How much more so that the Creator of the heavens and the Earth and all that is in them, is knock, knock, knocking at the door of our hearts asking to come in and dine with us! To have a relationship with Him.

In the 3rd chapter of the book of John, a man named Nicodemus; a Pharisee; a Ruler of the Jews, comes to Jesus at night. He says to Jesus: “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him” (John 3:2). Jesus gives a most interesting answer in verse 3: “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” That is the key: “You must be Born Again.” He knew exactly what Nicodemus, and every person who ever comes to Him needs to know. He then proceeded to explain to him (and us) how to enter into His kingdom and thus enjoy having a personal relationship with Him.

A bit further on, in one of the most famous verses in all the Bible we read: “For God so loved the world that He gave His only begotten Son, that whosoever lives and believes in Him should not perish, but have everlasting life” (John 3:16). The word “believes” is from the Greek word “Pisteuo,” meaning “to entrust, commit, put in trust with.” It is far more than just accepting a stated fact as being true.

So in conclusion, when a person comes to Jesus and truly “believes” in Him by trusting in Him, committing their hearts and minds and lives to Him, and repenting of their sins, they then become Born-Again; thus entering into a personal relationship with Him and receiving all the rights and privileges of a child of the King of Kings. Their names are then written down in “The Lamb’s Book of Life” (Revelation 3:27).

Dear ones, if you have never entered into a personal relationship with The Lord Jesus, before it is too late, we urge you with every fiber of our being to come humbly at His feet, admit you are a sinner, and accept the free gift of salvation that was so completely secured by Him alone at a very great price. Mike Engel

What on Earth are you Building?

As Jesus was leaving the Temple that day, one of his disciples said, “Teacher, look at these tremendous buildings! Look at the massive stones in the walls!” Jesus replied, “These magnificent buildings will be so completely demolished that not one stone will be left on top of another” (Mark 13:1-2).

Herod’s Temple was one of the Wonders of the World in its day. In the time of Christ, they had been building it for 46 years (John 2:20) and as Christ was talking, the building had still not been completed. The Jewish people were very proud of Herod’s Temple; it was one of the ways that Herod was trying to win his way into the Jewish people’s heart, even though he lived an ungodly life. I have lived in Jerusalem for more than a year and a half of my life and many times have walked up on the Temple Mount and reflected on the fact that every stone was literally thrown down just as Christ prophesied. It was totally destroyed in 70 A.D. by the Roman General Titus. Josephus the historian speaks of more than a million Jews were killed while the Romans set fire to the Temple. The gold of the Temple melted into the cracks between the bricks so every brick was separated, looting the gold and throwing the large magnificent stones from the Temple Mount.

When Jesus talked to the Samaritan woman in John 4, the big issue to her was whether or not she should worship at the temple that was in Samaria or the one in Jerusalem. Jesus said, “Believe me, woman, a time is coming when you will worship the father neither on this mountain nor in Jerusalem… the true worshippers will worship the Father in spirit and truth” (vs.21-23). What was He saying?

God is not as interested about buildings as us. What He is more concerned about is the temple of the heart. Paul the Apostle wrote about this when he said “Don’t you know that you yourselves are God’s temple and that God’s Spirit lives in you?” (1 Corinthians 6:19). It’s seems to me like he was writing something that was 101 basic Christianity to the Church in Corinth using the words “Don’t you know” to remind them.

Isn’t it easy to get sidetracked into building what can be seen by men rather than what is seen only by God? I notice that the first Temple was called Solomon’s Temple, the second being Herod’s Temple. Maybe that is why God allowed the magnificent structure of the Temple buildings to be destroyed. The buildings were about what men had built. At the end of my life, I don’t want to be disappointed by what I have built with my time, energy and money, and I don’t want you to be disappointed either. Jesus said that we were to not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you” (Matthew 6:2-3). Is it about me? Does it have my name on it? Why am I building it? Is my labor truly glorifying to Him or is it bringing glory to me? Is it magnificent to men but lacks value to God?

The things we build here on earth may be magnificent for a time, but have little lasting value. The things that last are issues of the heart and character. I am convinced that many of you will be greatly rewarded for things that man has not recognized but God alone has seen.

Prayer: Holy Father, please don’t let me get sidetracked into investing into things of this world; I truly want to build something that is glorifying to you. Keith Thomas

The Deliverance of a Canaanite Woman’s Daughter

21Leaving that place, Jesus withdrew to the region of Tyre and Sidon. 22A Canaanite woman from that vicinity came to him, crying out, “Lord, Son of David, have mercy on me! My daughter is suffering terribly from demon-possession.” 23Jesus did not answer a word. So his disciples came to him and urged him, “Send her away, for she keeps crying out after us.” 24He answered, “I was sent only to the lost sheep of Israel.” 25The woman came and knelt before him. “Lord, help me!” she said. 26He replied, “It is not right to take the children’s bread and toss it to their dogs.” 27“Yes, Lord,” she said, “but even the dogs eat the crumbs that fall from their masters’ table.” 28Then Jesus answered, “Woman, you have great faith! Your request is granted.” And her daughter was healed from that very hour (Matthew 15:21-28).

Jesus did not respond to the woman’s petition for her daughter. When prayers that you pray are seemingly not heard, it is wise to persist. This woman persisted for her child. Even the disciples complained about her unceasing cries, heartlessly telling Jesus, in front of the woman, to send her away. Let’s get the picture clear in our minds of what was happening here. This woman came seeking help. The disciples moaned to Jesus about her in order to “send her away, for she keeps crying out after us” (verse 23). When the disciples showed no apparent desire to help her, she came to Jesus. I know it seems strange for our Lord, but Jesus didn’t say a word. Jesus finally spoke into the situation by telling her that His primary mission was to go first to the Jewish people.

Instead of going away, she came closer: The woman came and knelt before him” (v. 25). She would not be put off! She must have been even more deflated when Jesus told her that it was not right to take the children’s bread and toss it to the dogs (v. 26). I have to believe that there was a twinkle in His eye and a loving smile on His face when He said it because her response was one of great faith, which was surely what He was looking for. Faith honors and pleases God more than anything else (Hebrews 11:6). How delighted He was at her response! Her daughter’s deliverance and healing was given at that very instant. How often we don’t get what we want from Christ simply because we don’t persist in going beyond seeming barriers to what we need from the hand of God.

To what was Jesus referring when He talked about the “children’s bread?” (v. 26). Bread is a word that is used in Scripture to describe the staple food of the day. “Give us this day our daily bread” is what we pray in the Lord’s Prayer. Perhaps, if Jesus had been teaching the Lord’s Prayer to Asian people, He might have said, “Give us this day our daily rice.” How do we interpret what Jesus is saying to the woman? Surely, He is intimating that the supernatural works of power, deliverance, and healing is the staple bread of children of God. She wasn’t a child of God because she was not born an Israelite, although since the cross, any Gentile can become a child of God through faith in the finished work of Christ. The woman didn’t qualify for the blessings of the children’s bread, i.e. the staple food of being in covenant relationship to the King of Heaven.

If you are a child of God by faith in Christ, you do qualify for the children’s bread! You are under the covenant of God. The manifestation of the Spirit’s work is available to each blood-bought child of God. We have not because we ask not (James 4:2). If this woman, who was outside the family of faith, can appeal to the King of Kings for her need for the miraculous power of God to be manifest, how much more should the child of God ask and receive? The problem is not on God’s end. Demons shudder every time a child of God begins to pray, asking God to move in a supernatural way. When you begin to pray, all hell breaks loose to hinder your prayer life, but we must persist in prayer as the woman in the story did. Once a Christian really begins to see what power and authority is available to him, the demons and their deceptive game of keeping him believing that he has no power and authority is over. Power and authority over demons is our right as a child of God through faith in the Lord Jesus Christ.  Keith Thomas

They Will be Like the Angels in Heaven

We are continuing our meditation from yesterday on the topic of Jesus’ words in Luke, chapter 20, where Jesus was talking about the eternal state. To the Sadducees who had scoffed at the thought of a resurrection of the dead, He had four thoughts for them. We looked at the first one yesterday, we’ll look at the second and third today. Here’s what He said:

34Jesus replied, “The people of this age marry and are given in marriage. 35But those who are considered worthy of taking part in that age and in the resurrection from the dead will neither marry nor be given in marriage, 36and they can no longer die; for they are like the angels. They are God’s children, since they are children of the resurrection. 37But in the account of the bush, even Moses showed that the dead rise, for he calls the Lord ‘the God of Abraham, and the God of Isaac, and the God of Jacob.’ 38He is not the God of the dead, but of the living, for to him all are alive.” (Luke 20:34-38).

2) The Lord speaks of the resurrection as a fact (v. 35), and although the Sadducees only use the five books of Moses, Christ used those books to prove the patriarchs are very much alive at the time He spoke these words, they are at the present time with the Lord. Jesus stated to them, “Moses showed that the dead rise, for he calls the Lord ‘the God of Abraham, and the God of Isaac, and the God of Jacob.’ 38He is not the God of the dead, but of the living, for to him all are alive” (vv. 37-38). When God spoke those words to Moses, Abraham, Isaac and Jacob had been dead for more than 400 years. The Lord reminded the Sadducees that God didn’t say, “I was the God of Abraham, Isaac and Jacob, but they were very much alive after they had passed from this world, and He used the present tense to speak of them.

The Sadducees could see no evidence of resurrection in the five books of Moses, but they had a moment of revelation at the insight of Jesus. After this debate, no one dared to ask Jesus any more questions. His arguments were causing the religious leaders to question their own beliefs and they were not successful in swaying the crowd away from Jesus.

3) There is no death in the eternal state, for those who are considered worthy will be like the angels (Verse 36). If we are to be like the angels, what does that mean? Angels are trusted with great power. When the Assyrians attacked Jerusalem, King Hezekiah of Israel cried out to the Lord to deliver Jerusalem. God sent one angel. The power of one angel was enough to defeat a whole army!

36Then the angel of the LORD went out and put to death a hundred and eighty-five thousand men in the Assyrian camp. When the people got up the next morning—there were all the dead bodies! (Isaiah 37:36).

The word angel literally means messenger. They were described as having a brilliant appearance. Often, the reaction when people encountered them in Scripture was to be afraid and to fall to the ground (Daniel 10:5-9). Meeting an angel is overwhelming to our physical state. We could say much about the holiness, power, and character of the angels, but suffice it to say that the believer in Christ, if he is to be like the angels, will be an awesome personality that will radiate the likeness of the Lord. Paul the Apostle told the Corinthian Church that God’s people would be “sown in weakness” but “raised in power” (I Corinthians 15:43). We are told in the book of Daniel the prophet, that those who are counted worthy, or wise, will radiate light when the end shall come and the dead are raised:

2Multitudes who sleep in the dust of the earth will awake: some to everlasting life, others to shame and everlasting contempt. 3Those who are wise will shine like the brightness of the heavens, and those who lead many to righteousness, like the stars for ever and ever (Daniel 12:2-3).

I don’t know about you, but I want that! Are you helping those around you to come to receive the righteousness of Christ? If you are, then you are wise!

Taken from the series on the Gospel of Luke, found in the middle column near to the top. To view, click here. Click on study 54. Luke 20:20-47. Questions About Eternity. Keith Thomas

Does God Know Everything that will Happen?

The big question that most people have about the Bible is this, “Can I trust that what I read in the Bible really will happen?” Does the Almighty God, the creator of the Universe, really know the future? Did you know that a quarter of the contents of the Bible are made up of prophecies about the future? In describing His foreknowledge of events that will happen, the Lord Himself states:

9Remember the former things, those of long ago; I am God, and there is no other; I am God, and there is none like me.
10I make known the end from the beginning, from ancient times, what is still to come. 
I say, ‘My purpose will stand, and I will do all that I please’ (Isaiah 46:9-10).

3I foretold the former things long ago, my mouth announced them and I made them known; then suddenly I acted, and they came to pass. 4For I knew how stubborn you were; your neck muscles were iron, your forehead was bronze. 5Therefore I told you these things long ago; before they happened I announced them to you so that you could not say, ‘My images brought them about; my wooden image and metal god ordained them.’ 6You have heard these things; look at them all. Will you not admit them? “From now on I will tell you of new things, of hidden things unknown to you. 
7They are created now, and not long ago; you have not heard of them before today.
So you cannot say, ‘Yes, I knew of them’ (Isaiah 48:3-7).

When the people of Israel were wandering far from God and worshipping nature deities in the form of idols, He used a prophet, Isaiah, to speak to them as to who was really God. To set Himself apart from other so-called deities, God said: “I am the Lord; that is my name! I will not give my glory to another or my praise to idols. See, the former things have taken place, and new things I declare; before they spring into being I announce them to you” (Isaiah 42:8-9). To prove and authenticate that He alone is God, the Lord says that He knows the future and tells us ahead of time. He says, “Before they spring into being I announce them to you.” He challenged the false gods and idols to do the same:

21“Present your case,” says the LORD. “Set forth your arguments,” says Jacob’s King. 22Tell us, you idols, what is going to happen. 
Tell us what the former things were, so that we may consider them and know their final outcome. Or declare to us the things to come,  23tell us what the future holds, so we may know that you are gods. 
Do something, whether good or bad, so that we will be dismayed and filled with fear (Isaiah 41:21-23).

The Lord God puts all the false religions to the test—“tell us what the future holds, if you really are God,” He says. No other scriptures from any other holy book states the future ahead of time. Just to prove that He is God, again and again, He spoke of things that were future. Let’s just take one for today, the prophecy about the city of Tyre in Ezekiel 26:1-14.  I don’t have room to reproduce the whole passage. You can read it online elsewhere or in the Bible. God spoke ahead of time about six specific things that would happen to the city:

  • Nebuchadnezzar would attack the city and capture it (v.7, 10).
  • Many nations would come against the city and plunder it (v.3-5).
  • There would be a siege on the city by Nebuchadnezzar (v.8).
  • The stones, timber and rubble of Tyre would be thrown into the sea.
  • The city would be a bare rock and a place for fishermen to spread their nets.
  • The city would never be rebuilt

 Seventeen years after this prophecy was given, history records that the Babylonian king came against the mainland city of Tyre. You can check this out on Wikipedia.org.  He was after the great treasure that was there—the city of Tyre had become very prosperous. Nebuchadnezzar was after the treasure to finance his army. When he arrived with his army, their dust covered the city. He used massive force and with battering rams he broke down the walls and captured the city. There was only one problem, though; ships had shifted the majority of the treasure to the two little islands that were half a mile from the land. Nebuchadnezzar and his army were furious but try as they might; they were unsuccessful in capturing the island fortress, partly because they had no ships. Nebuchadnezzar carried on down the coast of the Mediterranean Sea. Some would say that this left the prophecy partially unfulfilled, and for several years it was so. 240 years later came Alexander the Great on his conquest of the Persian Empire. He also attacked the city of Tyre, and to get to the island off of the coast, he built a causeway with the rubble that was left of the mainland city of Tyre. Literally all of the rubble of the city of Tyre was thrown into the sea to make the causeway. Alexander finally captured the city and even today there are pictures of the local fishermen spreading their nets on the bare rock of where the ancient city stood. The causeway changed the way the tide ran past the city making the old island city now underwater, just as Ezekiel prophesied. A Jewish traveller in the 1100s, named Benjamin of Tudela, came to the ancient spot where Tyre once existed and wrote:

“A man can ascend the walls of New Tyre and see ancient Tyre, which the sea has now covered, lying at a stones throw from the new city. And should one care to go forth by boat, one can see the castles, marketplaces, streets and palaces in the bed of the sea. New Tyre is a busy place of commerce, to which merchants flock from all quarters.” Benjamin of Tudela, the Itinerary of Benjamin of Tudela.

Keith Thomas