Jesus Casts Out a Demon from a Boy

37The next day, when they came down from the mountain, a large crowd met him. 38A man in the crowd called out, “Teacher, I beg you to look at my son, for he is my only child. 39A spirit seizes him and he suddenly screams; it throws him into convulsions so that he foams at the mouth. It scarcely ever leaves him and is destroying him. 40I begged your disciples to drive it out, but they could not.” (Luke 9:37-40).

When Jesus came down from the Mount of Transfiguration, He found a father in desperation. He said to Jesus, “Teacher, I beg you to look at my son, for he is my only child” (v. 38). His only son was being tortured by an unseen evil spirit. When the spirit came upon him, it tried to kill him by throwing the boy into fire or drown him in water: “He has seizures and is suffering terribly. He often falls into the fire or into the water” (Matthew 17:15). The evil spirit waited until he was near a campfire or the home cooking fire before throwing the boy’s body into the flames. Burns, scratches, and cuts were likely seen all over his body as a result. Likewise, whenever there was a river or a well, the spirit would throw the boy into the water with a view to destroy him. The boy could never be left alone, not for a second. It must have been an extremely exhausting, draining, and horrible existence for the entire family, coming face to face with demonic activity on a regular basis.

As Jesus came close, the boy screamed at the top of his voice (Luke 9:39). After the scream, the demon threw him to the ground in convulsions (Luke 9:39). The demon took control of the boy’s vocal chords and sense of hearing so that the child became mute (Mark 9:17) and deaf as well (Mark 9:25). Aside from the terrible screams, the demon would not allow the boy to communicate his condition. Think of what this must have been like for him; he was totally isolated. He could not express what was going on inside him to his father or hear any words of comfort from his family.

Mark tells us more: “It slams him to the ground and he foams at the mouth, and grinds his teeth and stiffens out” (Mark 9:18). The Greek word that is translated into English as slams him is a very violent word. This was a frightening demonstration of a dark supernatural nature. When the boy was brought to Jesus he was thrown to the ground having convulsions. He “rolled around, foaming at the mouth” (Mark 9:20), grinding his teeth while becoming stiff as a board. The father’s testimony about his son went further: “Only with difficulty does it leave him, mauling him as it leaves” (Luke 9:39). When the father described the mauling, what was he seeing? More than likely, he saw bruises appearing all over the boy’s body as the evil spirit tore him, before leaving him until the time of the next attack.

We should not think that this was an epileptic fit, for Luke is a doctor, and I’m sure he knew about such things. We are to take Jesus at His word that it was an evil spirit causing this. As we read the various accounts, this was more than a physical phenomenon. The mauling of the boy before their eyes, the foaming of the mouth, the inability to hear, the suicidal tendencies, and the way the spirit reacted to being confronted with the presence of Jesus, should be evidence enough that this was not epilepsy. Neither should we make the mistake of thinking that all epileptic fits are demonic in origin. Mark adds that, when the boy was brought to Jesus, the spirit threw him into convulsions before their eyes, as he began rolling around and foaming at the mouth (Mark 9:20). Demons cannot stay hidden before the presence of Christ. Jesus said:

41“O unbelieving and perverse generation,” Jesus replied, “how long shall I stay with you and put up with you? Bring your son here.” 42Even while the boy was coming, the demon threw him to the ground in a convulsion. But Jesus rebuked the evil spirit, healed the boy and gave him back to his father. 43And they were all amazed at the greatness of God (Luke 9:41-43).

There was a visible manifestation as soon as the demonized boy came into the presence of Jesus. Mark tells us, “When the spirit saw Jesus, it immediately threw the boy into a convulsion. He fell to the ground and rolled around, foaming at the mouth” (Mark 9:20).

While the boy was being thrown onto the ground by the demon, even though the boy was deaf and dumb, the Lord spoke to the demon. “But Jesus rebuked the evil spirit, healed the boy and gave him back to his father” (Luke 9:42). The boy was completely healed as the spirit that had tormented the boy left. What then took place in front of their eyes?  The boy’s scars, burns, and cuts were healed instantly while they all looked on. No wonder Luke records that, “They were all amazed at the greatness of God” (v. 43). I would have loved to have seen their faces and the amazement that they had. I hope there are re-runs in heaven! I would love to have witnessed this deliverance and healing! The Lord is so kind. To read more on what happened, Click here and click study 22 in Luke. Keith Thomas

Peter’s Mother in Law Healed

We are continuing from yesterday to meditate on the power and authority of the Lord Jesus (scroll down for yesterday’s thoughts). Luke gives us another example of Jesus’ authority. The second time it is in the home of Simon Peter:

38Jesus left the synagogue and went to the home of Simon. Now Simon’s mother-in-law was suffering from a high fever, and they asked Jesus to help her. 39So he bent over her and rebuked the fever, and it left her. She got up at once and began to wait on them. 40When the sun was setting, the people brought to Jesus all who had various kinds of sickness, and laying his hands on each one, he healed them. 41Moreover, demons came out of many people, shouting, “You are the Son of God!” But he rebuked them and would not allow them to speak, because they knew he was the Christ (Luke 4:38-41. Emphasis mine).

Some say that Peter the apostle was never married, but here in this passage we are told that Peter did have a wife. His mother-in-law was sick. Paul the Apostle also tells us that Peter had a wife:

3This is my defense to those who sit in judgment on me. 4Don’t we have the right to food and drink? 5Don’t we have the right to take a believing wife along with us, as do the other apostles and the Lord’s brothers and Cephas? (Cephas is another name for Peter) 6Or is it only I and Barnabas who must work for a living? (1 Corinthians 9:3-6)

Notice how Jesus healed Peter’s mother-in-law, “he rebuked the fever, and it left her” (v. 39). The Greek word translated into English as ‘rebuke’ is “Epitimao,” which means to blame, censure, chide, rebuke, warn or berate. It is an abrupt, curt, and biting charge pointedly expressing disapproval, the taking to task of someone for a fault, and connotes a sharp or harsh tone (Lexical Aids to the Key Word Study Bible). Wouldn’t you wonder about Jesus talking to your mother-in-law like that? More than likely, this is the first time Christ has met her. He is in Peter’s house and rebuking his mother-in-law’s sickness. Jesus would not normally speak in this kind of tone; He was speaking directly to the illness. The result? She got up totally healed and began waiting on them.

The Lord did not always address an illness or sickness in this way. It would certainly be wrong to say that every sickness has a spirit behind it. In certain countries where the demonic is openly practiced, the link between illness and spiritual practices, such as voodoo, is more common.

Verse 40 states that the people brought to Jesus ALL who had various diseases, and He laid His hands on EACH ONE and healed them. The passage above also states that demons came out of many people. He had power to shut their mouths and would not permit them to speak. The great need is for the Church today to exercise the authority of Christ and the power of God for our day and age (Matthew 28:18-19). Keith Thomas

Jesus Has Authority to Cast Out Evil Spirits.

33In the synagogue there was a man possessed by a demon, an impure spirit. He cried out at the top of his voice, 34“Go away! What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!” 35“Be quiet!” Jesus said sternly. “Come out of him!” Then the demon threw the man down before them all and came out without injuring him. 36All the people were amazed and said to each other, “What words these are! With authority and power he gives orders to impure spirits and they come out!” 37And the news about him spread throughout the surrounding area (Luke 4:31-37).

Luke’s focus is to show us the display of power and authority that Jesus brought against Satan and his kingdom. Twice in our passage, Luke uses the word authority (vs. 32 and 36) to describe the ministry of Jesus. In my opinion, there was more to His message than the structure of His sentences and clarity of logic. Christ did not buttress His message by quoting previous Rabbis. The Lord did not have to support His teaching in any way, for He had and has authority in Himself: “You have heard that it was said…39But I say to you…” (Matthew 5:38-39). He preached God’s Word which is dynamic and powerful itself, but not only has the Word of God authority in itself, there was and is authority and power that is intrinsic in the Speaker, the Lord Jesus.

A person with spiritual authority brings forth a clarity and conviction that speaks to the heart and will of a listener. Jesus was said to have authority and power: “With authority and power he gives orders to impure spirits and they come out!” (v. 36). Exousia (authority) is the permission or authority to do something; it denotes the right to do something. The other word translated into English as power (v. 36), is the Greek word Dunamis, from where we get the English word dynamite. This word means to be capable, sufficiently powerful. It is intrinsic power. Exousia is likened to the traffic cop standing at an intersection directing traffic. He has authority to tell you to do something.  If you do not do it, then he has dunamis (power) in his gun strapped to his waist to make you do it! Demons recognize this authority and power. It is important for us to get a firm understanding of the authority and power that resides in Christ Jesus Himself. Let us try and get a handle on this important truth, for He has also given authority to His Church to carry on His ministry (Matthew 28:18-20).

Exousia (authority) is often used of a king conferring his authority or permission to exert a certain action. There are different kinds of authority, but all are spiritual in nature. There is nothing tangible to grasp. You can’t see authority. Authority, though, has to have power along with it. There is no authority if power is not delegated to back it up. Jesus gave the seventy disciples power and authority to drive out demons and to heal sicknesses, and the result was that the seventy returned with joy, saying, “Lord, even the demons submit to us in your name” (Luke 10:17). Authority is exercised in an office situation by the use of power along with it. For instance, your boss exercises authority over you by his use of rewards for correct action, e.g. a salary increase or promotion to a higher level. There is also coercive power, i.e. the boss can use the threat and fear of being dismissed or a pay downgrade to influence your performance.

True spiritual leadership is never forced upon the will of the person led. A person with true spiritual leadership should never have to say that he is the leader. True spiritual authority is not coercive (forced), nor does it make a person feel inferior, but it respects moral freedom.

Jesus exercised true spiritual authority in His leadership. He never forced His will over people. His leadership style was one of true agape love which ignited a desire from those who heard His words to want to be like Him! You can only exercise true spiritual leadership when you have earned the right by the degree of your character and the presence of the Spirit in your life.

Taken from the more complete study in the book of Luke, study 7. Jesus’ Authority over Demons, found in the middle column under the title “Luke, A Walk through the Life of Jesus. Keith Thomas