The Healing of the Blind Man, Bartimaeus.

35As Jesus was approaching Jericho, a blind man was sitting by the road begging. 36Now hearing a crowd going by, he began to inquire what this was. 37They told him that Jesus of Nazareth was passing by. 38And he called out, saying, “Jesus, Son of David, have mercy on me!” 39Those who led the way were sternly telling him to be quiet; but he kept crying out all the more, “Son of David, have mercy on me!” 40And Jesus stopped and commanded that he be brought to Him; and when he came near, He questioned him, 41“What do you want Me to do for you?” And he said, “Lord, I want to regain my sight!” 42And Jesus said to him, “Receive your sight; your faith has made you well.” 43Immediately he regained his sight and began following Him, glorifying God; and when all the people saw it, they gave praise to God (Luke 18:35-43).

He must have heard testimony about Jesus at some time, because when he was told it was Jesus of Nazareth, his response was to call out, “Jesus, Son of David, have mercy on me!” Notice that he called Him the Son of David, a title for the Messiah. Mark tells us that the blind man’s name was Bartimaeus. Faith and desperation rose up within him as he shouted out to Jesus. Some on the outskirts of the crowd could not hear the master teach over the beggar’s shouting, so they rebuked him and told him to be quiet, possibly because they thought he wanted money from Jesus. Bartimaeus could not be kept quiet by those around Christ. A different Greek word is used the second time he shouted, in verse 39 it is translated: “he shouted all the more,” the Greek word used is krazō, which means to scream or shriek.[1] The tense of the Greek brings out the fact that he kept on shouting and screaming. He would not shut up. The picture we get is of a man going crazy with emotion. There is desperation behind Bartimaeus’ voice. If there was ever a picture of one that sought Christ with all of his heart, this was it. Bartimaeus’ had this one opportunity and he was not going to let Jesus go by without doing all in his power to get his need met.

If you saw Jesus walking by today, would you scream your need? If not, what would hold you back? Whatever Jesus was teaching while walking, it was forgotten due to a persons need. Don’t ever think that Jesus does not have time for you in your need. He cares and will hear your cry if you will seek Him with all your heart. As people led him stumbling to Jesus, it was pretty obvious what his need was, so why did Jesus ask him, “What do you want Me to do for you?” (v. 41).

Often Christ waits for us to put into words exactly what we want. He is looking to see how much of our heart is in what we desire Him to do for us. Fervency of heart is something that Bartimaeus had. The ability to call and not be put off by distractions, people, and things, is of the essence in a prayer life that is effective. Jesus found a man in great need and He would not pass by. When the man voiced his need to the Lord, the immediate words in response were: “Receive your sight; your faith has healed you” (v. 42).

It’s not faith in faith that healed Bartimaeus, it is faith in Christ. His faith was expressed not only through his actions by coming to Christ, but also by his ability to not be put off. There was a mixture of faith in his words, his acts, and his passion or fervency. All He waits for is your heart felt call, “Jesus, Son of David, have mercy on me!” Would you tell Him your need today? He hasn’t changed. “Jesus Christ is the same yesterday and today and forever” (Hebrews 13:8). What He did for Bartimaeus, He can do for you. When Jesus had finished saying the words, “Receive your sight; your faith has healed you,” the blind man’s eyes were opened to see…The Savior of the World, Jesus, God in the flesh. Wouldn’t that be awesome! Imagine with me, many of us reading these words, will one day have eyes of flesh close for the last time, and spiritual eyes open to the same sight, the Lord Jesus Christ. We will gaze on His loveliness and majesty, and all the pain of this life will be gone. What an awesome day that will be! This is a shortened version of the more complete study 49, freely accessed by clicking here. Keith Thomas

[1] e.Sword.com

Stretch Out Your Hand!

6On another Sabbath He entered the synagogue and was teaching; and there was a man there whose right hand was withered. 7The scribes and the Pharisees were watching Him closely to see if He healed on the Sabbath, so that they might find reason to accuse Him. 8But He knew what they were thinking, and He said to the man with the withered hand, “Get up and come forward!” And he got up and came forward. 9And Jesus said to them, “I ask you, is it lawful to do good or to do harm on the Sabbath, to save a life or to destroy it?” 10After looking around at them all, He said to him, “Stretch out your hand!” And he did so; and his hand was restored. 11But they themselves were filled with rage, and discussed together what they might do to Jesus (Luke 6:6-11).

The Pharisees and the teachers of the law were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal on the Sabbath. The secret police were out in force again, watching his every move. They were watching Him like a hawk as a man with a withered hand comes into the synagogue where Jesus was teaching on the Sabbath day. Did you know that Satan uses religion to control and bind people from experiencing real grace, and love and the mercy of God? The religious folk were there to try to stop the flow of God’s grace on the Sabbath. Of course, the Bible never says that healing and reaching out to others in love is not allowed on the Sabbath, that’s just religion with all its rules.

Try to picture it, Jesus is there in the Synagogue. Does the man just walk in? He is noticed by everyone including Jesus. The Lord did not heal him straight away. He calls the man to stand up so that everyone could see that he had a withered hand. With him standing in front of all, Jesus questioned the Pharisees as to what they believed about God. Should the man not be healed on the Sabbath? The Pharisees represent God as being law centered and not caring for God’s people. The religious people were totally silent at His question. Deep in the heart of every one of us, we know to do right and to take opportunity to do good, no matter what day it is. Without touching the man, Jesus tells him to do the impossible, “Stretch out your hand.” With all the people looking on, the man obediently stretches out his hand and before everyone’s eyes, the bones start cracking and opening the hand up, new flesh appears around the joints of his hand, until the hand is totally healed! All without Jesus touching him! How humiliated the religious leaders were. In fact, they were furious (v.11). They didn’t care about the man and his withered hand; they were angry at Jesus’ defiance and showing up their religious rules that was absent of the heart of God.

What religious rules do you have to deal with? Do they have the heart of God in them? These religious leaders knew the Word of God and yet they did not know the God of the Word. They thought more of the recipe than the meal itself.  The Bible tells us about how to have a living relationship with the God of the book. Let’s be careful to seek the Lord and His heart that wrote the book. This meditation is from a larger study on the topic, study 11, which you can access freely at this link. It is Jesus, Lord of the Sabbath, scroll down to read the healing on page 7. Keith Thomas

Ten Healed of Leprosy

11Now on his way to Jerusalem, Jesus traveled along the border between Samaria and Galilee. 12As he was going into a village, ten men who had leprosy met him. They stood at a distance 13and called out in a loud voice, “Jesus, Master, have pity on us!” 14When he saw them, he said, “Go, show yourselves to the priests.” And as they went, they were cleansed. 15One of them, when he saw he was healed, came back, praising God in a loud voice. 16He threw himself at Jesus’ feet and thanked him—and he was a Samaritan.  17Jesus asked, “Were not all ten cleansed? Where are the other nine? 18Was no one found to return and give praise to God except this foreigner?” 19Then he said to him, “Rise and go; your faith has made you well” (Luke 17:11-19).

Why would Jesus send the ten lepers to the priests unhealed, instead of healing them on the spot? It’s interesting to see that Jesus required them to do what a cured leper would do even though they were not healed yet. He required them to take steps of faith and trust His Word. Lepers were commanded to stay at a distance and ring a bell when anyone got anywhere near to warn them. Of course, they were outside the community which is where they saw Jesus. There was no touch, and very little communication, He just told them to go to the priest to get checked out. There may have been a priest in the nearest town, but it more than likely meant that they were to travel to the Temple to see the priest there and get a pronouncement of health to be readmitted into society. This required faith, because they were not yet healed. They were only healed as they were on the journey. As they started on their journey, it would have seemed stupid to them to go and get a healed certificate when their faces and limbs were contorted with Leprosy. One of them was a Samaritan, a person that the Jews did not normally associate with, although we find them together in their misery.

What do you think was on the mind of the Samaritan as he started on the way to the Temple? Wouldn’t it have been logical for him to be suspicious of Jesus? Why would this Jewish preacher want to heal an enemy Samaritan? I wonder if he thought that the healing would not work for him, due to the animosity between the Jews and Samaritans. He certainly would not want to go to Jerusalem, the Samaritans worshiped on Mount Gerizim in Samaria. Imagine his surprise that while he is walking, his fingers start to grow and his toes suddenly fill his shoes. He feels that the skin on his face is soft and that his nose has grown out again. He was ecstatic with praise to God and could not contain himself. He left the company of the others and returned to find Jesus and thank Him. This man knew how to give thanks. He shouted loudly to God as he approached Jesus and threw himself on the ground lavishly shouting praise. How that must have warmed the Lord’s heart!  Let’s never forget to thank the Lord for all he does for us.

Let me issue you a challenge: Think of a situation in your life that needs resolution, it may be an impossible thing to you, but dare to believe that God can work through your simple faith. Is anything too hard for the Lord? Call out to Him and ask Him for faith to believe that He will accomplish what you ask of Him. Then praise Him, loudly! If you wish to go more into this miracle, click on study 45, and scroll down to page 6 at this link  Keith Thomas

The Healing of the Man with Dropsy

1One Sabbath, when Jesus went to eat in the house of a prominent Pharisee, he was being carefully watched. 2There in front of him was a man suffering from dropsy. 3Jesus asked the Pharisees and experts in the law, “Is it lawful to heal on the Sabbath or not?” 4But they remained silent. So taking hold of the man, he healed him and sent him away. 5Then he asked them, “If one of you has a son or an ox that falls into a well on the Sabbath day, will you not immediately pull him out?” 6And they had nothing to say (Luke 14:1-6).

The Greek word that is translated carefully watched literally means to watch on the side or to watch insidiously. In other words, they were watching out of the corner of their eyes, hoping to catch Jesus on something that He said or did. It was a Sabbath, so was this a set up? I can’t imagine that this Pharisee had it in his heart to invite this man with dropsy to enter his home without a reason. I don’t think the man’s health was the motive. Luke tells us that it was a “prominent Pharisee” that had invited Jesus. The Pharisees were known for their opposition to him, yet the Lord still reaches out to them around a table of food.

Let’s try to enter the life and pain of the man with dropsy. Today, this condition is called edema. It is a swelling up of parts of the body to grotesque sizes, due to fluid buildup. We could say that he was drowning in his own body fluid. Edema is often caused by organ failure, the heart, kidney or liver. With such a sickness, he was not far from death. We are not told what parts of his body had swelled up, but it was obviously visible to all who were there. If it was in the legs, he would have found it very difficult to walk or even to stand. He was not cared for by the religious crowd; their only interest was to use him to trap Jesus. The Lord saw the ambush coming. This poor, sick man was just the bait in the trap of the Pharisees. The common thinking of the religious elite concerning the poor, sick, and ill, was that their sin was being visited on them by God.

Christ’s heart went out to the man. He would not compromise His value that people come first.  People are precious to Jesus. What would He do? The room grew very quiet as Jesus took up their challenge. The Pharisees believed that one could only help someone on the Sabbath if that person’s life was in danger of being lost.

Jesus shifted the focus of attention from Himself to the Pharisees and lawyers gathered. The Lord has a way of asking a question to make bare a person’s heart. Looking around at them, He said, “Is it lawful to heal on the Sabbath or not?” (v. 3). The Greek word translated as lawful means to be authorized, permitted, or is it proper? He wasn’t asking if it was lawful according to the law of Moses. He was asking them to give their opinion on what was proper. They did not anticipate this question. They were perplexed as to how to respond. If they would have spoken up against healing on the Sabbath in front of this very needy man, the state of their calloused hearts would have been revealed, and no-one would have come to that synagogue again! Neither did they want to give Him permission to heal on the Sabbath after thinking that they had Him in a trap. They knew that the Scriptures has no limitations to acts of compassion on the Sabbath.

4But they remained silent. So taking hold of the man, he healed him and sent him away. 5Then he asked them, “If one of you has a son or an ox that falls into a well on the Sabbath day, will you not immediately pull him out?” 6And they had nothing to say (Luke 14:4-6).

He appealed to their common sense, saying that if their animal was drowning in a well, wouldn’t they get it out? He was first appealing to their economic need, implying that they would have to buy another ox if they wanted to plow their fields. Then, again, if their son had fallen down a well and was drowning, wouldn’t they do what they could to save their son from drowning? This man before them had been drowning in his own fluid, and he was someone’s son. Shouldn’t this son be released from drowning? The passage ends with Luke telling us that they had nothing to say. How cold-hearted false religion can be. To read this study in more depth, click on study 38 after you hit this link. Keith Thomas

Healing a Demonized Crippled Woman

10On a Sabbath Jesus was teaching in one of the synagogues, 11and a woman was there who had been crippled by a spirit for eighteen years. She was bent over and could not straighten up at all. 12When Jesus saw her, he called her forward and said to her, “Woman, you are set free from your infirmity.” 13Then he put his hands on her, and immediately she straightened up and praised God. 14Indignant because Jesus had healed on the Sabbath, the synagogue ruler said to the people, “There are six days for work. So come and be healed on those days, not on the Sabbath.” 15The Lord answered him, “You hypocrites! Doesn’t each of you on the Sabbath untie his ox or donkey from the stall and lead it out to give it water? 16Then should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?” (Luke 13:10-16).

The passage we are studying today is about a lady who would probably be diagnosed by physician’s today as Marie-Strümpell Disease, a fusion of the spinal bones. There are no medicines known today that can cure this physical condition. But in this particular case, the disease had a spiritual cause rather than a medical. Early in the course of the disease, sufferers often find that the pain is relieved somewhat when they lean forward. Sufferers go through the day leaning slightly forward, and gradually their spine begins to fuse. The more they lean in order to relieve the pain, the greater the angle, until a patient might be bent almost double, as the lady referred to in our passage. The bones become calcified and people are not able to straighten themselves. This lady had lived with this condition for 18 years and it was steadily getting worse.

It was a Sabbath day and the religious rulers would not allow healing to be practiced on the Sabbath; they considered it work. The woman sat there and silently trusted. The Lord Jesus knew the storm of controversy that would erupt at healing the woman on the Sabbath day, but He cared more for people than all the little rules that the religious leaders had put in place. Those that were out for His blood never intimidated Him! This passage is interesting because Jesus didn’t heal her; he set her free from the demon by casting out the spirit. When the spirit was forced to leave her at the command of Jesus, she was released from her ailment. The demon had not only caused this crippling disease 18 years previously, but was still keeping her tied up in a spiritual way. When Jesus put His hands on her, she immediately straightened up. We are told that she praised God. What joy flooded her heart!

At the sound of the woman’s praise, the synagogue ruler angrily tells off the woman, accusing her of coming to be healed on the Sabbath. What a cold stone of a man he is! It does not seem right that he is in charge over a congregation of God’s people. Doesn’t it make you wonder how a man with no heart and compassion can lead the flock of God? He is indignant, what a strong word Scripture uses about him. Instead of joy at this woman’s deliverance and healing, he is very angry and upset.

The synagogue leader does not scold the Lord for healing her, but this religious person takes it out on His people instead! This woman had patiently sat in her seat; it was Jesus who had called her forward. It strikes me how the Lord is so quick to defend this daughter of Abraham, a child of God, from the attacks of the evil one. The enemy sometimes uses religious people to squelch out the praise of God. One would expect that a leader of this synagogue would be a lover of people, but this man showed no compassion whatsoever. His words betray his heart. Something wonderful and God-honoring had happened in his synagogue and he is angry about it. On the other side, though, we see how kind the Lord is. He encourages her by calling her a daughter of Abraham, even though she had just been released from a demon that had disabled her for 18 years. Jesus speaks words of love and affirmation to her. How kind and reassuring that must have felt to her.

The Lord reminds the synagogue leader that animals are treated better than the Lord’s people under the heavy rules of the Jewish leadership. Doesn’t any man allow his animals to drink in the morning? One can hear the care in His voice for this poor woman that has been under the cruel bondage of Satan for 18 years. Not another day, He says. How about you? Isn’t it time you were released from whatever has bound you. Call upon the Lord with all your heart and He will hear you (Acts 2:21). To look at this passage in more depth, click here for the Luke series and click on study 36, Luke 13:10-20. Keith Thomas