The Raising of Jairus’ Daughter

49While Jesus was still speaking, someone came from the house of Jairus, the synagogue leader. “Your daughter is dead,” he said. “Don’t bother the teacher anymore” 50Hearing this, Jesus said to Jairus, “Don’t be afraid; just believe, and she will be healed.” 51When he arrived at the house of Jairus, he did not let anyone go in with him except Peter, John and James, and the child’s father and mother. 52Meanwhile, all the people were wailing and mourning for her. “Stop wailing,” Jesus said. “She is not dead but asleep.” 53They laughed at him, knowing that she was dead. 54But he took her by the hand and said, “My child, get up!” 55Her spirit returned, and at once she stood up. Then Jesus told them to give her something to eat. 56Her parents were astonished, but he ordered them not to tell anyone what had happened (Luke 8:49-56).

Jesus said to Jairus, “Don’t be afraid; just believe, and she will be healed” (v. 50). When they got to his home, the professional mourners were there, crying and wailing at the loss to the family. He said to them, “Stop wailing,” Jesus said. “She is not dead but asleep.” 53They laughed at him, knowing that she was dead” (v. 52-53). The Greek word translated as laughed in verse 24, is a scornful belly laugh at the words of Jesus. The mourners ridiculed Him knowing what death looked like. They were not beginners at funerals. She was not asleep. This was no coma. They were witnesses to the death of the twelve-year-old. What did Jesus mean by saying that she was asleep? Those who are of the household of faith in Christ never die. Our body may be put in the ground, but we are very much alive at the point of departure of the body.

Some believe that, when a Christian dies, his soul sleeps and that he is unconscious until Christ comes for him or her at the resurrection. The Bible does have a few passages where Jesus talked about death for a Christian as “sleep.” In the case of when Christ raised Lazarus from the dead, He deliberately waited another two days before He even left for the tomb (John 11:6). The Lord waited so that He could prove to the skeptics that He had authority over death. Jews believed that the dead person’s spirit could remain around his body for up to two days before going on to the afterlife. Lazarus was not sleeping in the tomb. He was dead.

11After he had said this, he went on to tell them, “Our friend Lazarus has fallen asleep; but I am going there to wake him up.” 12His disciples replied, “Lord, if he sleeps, he will get better.” 13Jesus had been speaking of his death, but his disciples thought he meant natural sleep (John 11:11-13).

[Jesus said:] “I am the resurrection and the life. He who believes in me will live, even though he dies; and whoever lives and believes in me will never die” (John 11:25-26).

The believer in Christ is never dead; he is separated from his body, a state that Jesus calls “sleep.” A person is only dead, according to the Lord Jesus, when he has not entered into a relationship with Christ (Ephesians 2:1, 5). We are told that, at this moment in heaven, there are the spirits of just men made perfect (Hebrews 12:23). In another place, when Christ returns for His church at the Rapture, “God will bring with Jesus those who have fallen asleep in him” (1 Thessalonians 4:14). Their bodies were in the grave, but they themselves, the unseen part of our nature, i.e. our spirit and soul, are very much alive and with the Lord.

When I get into my car, it is dead until I turn on the ignition. It will do nothing at all without my driving it. In the same way, the real me is composed of a spirit and soul that “drives” my body. The real person lives on beyond death. There is more to life than just this body of flesh.

At a funeral we bury something, not someone; it is the house not the tenant that is lowered into the grave. Verna Wright.

 1Now we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands (2 Corinthians 5:1).

Paul the Apostle wrote: “We would rather be away from the body and at home with the Lord” (2 Corinthians 5:6-8). He fully expected that, the instant his body released him, he would go immediately to be with the Lord. If you are a Christian, the body is seen by the Lord to be “asleep” until the resurrection of the dead at the coming of the Lord. To be “absent” from one’s body simply means to die because, at death, the spirit is separated from the body and moves into its eternal abode—either heaven with the Lord, or hell, separated from God for eternity.

Back to Luke’s testimony. The Lord took Jairus and his wife, plus His three closest disciples: Peter, James and John. It was an intimate moment with the Savior. Can you imagine the joy of your only child coming back to life from the dead! He cares for us in our pain, He cares for us in our trouble. Jesus cares! 54But he took her by the hand and said, “My child, get up!” 55Her spirit returned, and at once she stood up. Then Jesus told them to give her something to eat. (Luke 8:54-55). When Jesus took the daughter’s hand and told her to get up, Luke tells us that her spirit returned (v. 55). What a wonderful sight as her eyes flickered before opening and seeing the face of the Lord Jesus. Many of us reading these words will one day have that experience of shutting the eyes of flesh and seeing the Lord Jesus as we pass into real life—eternal life. Where had the little girl been? Her body was dead and laying on the bed before the Lord and three of His disciples, but the real person, her spirit, had been somewhere else—with the Father in heaven. I hope to see you there. Keith Thomas

Jesus’ Authority over Sickness

Peter’s mother-in-law was healed (Luke 4:38-39).

Continuing from yesterday’s post, Luke gives us another example of Jesus’ authority. The second time it is in the home of Simon Peter:

38Jesus left the synagogue and went to the home of Simon. Now Simon’s mother-in-law was suffering from a high fever, and they asked Jesus to help her. 39So he bent over her and rebuked the fever, and it left her. She got up at once and began to wait on them. 40When the sun was setting, the people brought to Jesus all who had various kinds of sickness, and laying his hands on each one, he healed them. 41Moreover, demons came out of many people, shouting, “You are the Son of God!” But he rebuked them and would not allow them to speak, because they knew he was the Christ (Luke 4:38-41).

Some say that Peter the apostle was never married, but here in this passage we are told that Peter did have a wife. His mother-in-law was sick. Paul the Apostle also tells us that Peter had a wife:

3This is my defense to those who sit in judgment on me. 4Don’t we have the right to food and drink? 5Don’t we have the right to take a believing wife along with us, as do the other apostles and the Lord’s brothers and Cephas? (Cephas is another name for Peter) 6Or is it only I and Barnabas who must work for a living? (1 Corinthians 9:3-6)

Notice how Jesus healed Peter’s mother-in-law, “he rebuked the fever, and it left her.” The Greek word used here for the English word ‘rebuke’ is “Epitimao,” which means to blame, censure, chide, rebuke, warn or berate. It is an abrupt, curt, and biting charge pointedly expressing disapproval, the taking to task of someone for a fault, and connotes a sharp or harsh tone (Lexical Aids to the Key Word Study Bible). Wouldn’t you wonder about Jesus talking to your mother-in-law like that? This is more than likely the first time Christ has met her. He is in Peter’s house and rebuking his mother-in-law’s sickness. Jesus would not normally speak in this kind of tone; He was speaking directly to the illness. The result? She got up totally healed and began waiting on them.

Jesus did not always address an illness or sickness in this way. I certainly would be quick to say that not every sickness has a spirit behind it. In certain countries where the demonic is openly practiced, the link between illness and spiritual practices, such as voodoo, is more common. Verse 40 states that the people brought to Jesus ALL who had various diseases, and He laid His hands on EACH ONE and healed them. Notice, too, that demons came out of many people. He had power to shut their mouths and would not permit them to speak.

The Church needs to exercise the authority of Christ for our day and age (Matthew 28:18-19).

Keith Thomas

Jesus Has Authority to Cast Out Evil Spirits.

33In the synagogue there was a man possessed by a demon, an impure spirit. He cried out at the top of his voice, 34“Go away! What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!” 35“Be quiet!” Jesus said sternly. “Come out of him!” Then the demon threw the man down before them all and came out without injuring him. 36All the people were amazed and said to each other, “What words these are! With authority and power he gives orders to impure spirits and they come out!” 37And the news about him spread throughout the surrounding area (Luke 4:31-37).

Luke’s focus is to show us the display of power and authority that Jesus brought against Satan and his kingdom. Twice in our passage, Luke uses the word authority (vs. 32 and 36) to describe the ministry of Jesus. In my opinion, there was more to His message than the structure of His sentences and clarity of logic. Christ did not buttress His message by quoting previous Rabbis. The Lord did not have to support His teaching in any way, for He had and has authority in Himself: “You have heard that it was said…39But I say to you…” (Matthew 5:38-39). He preached God’s Word which is dynamic and powerful itself, but not only has the Word of God authority in itself, there was and is authority and power that is intrinsic in the Speaker, the Lord Jesus.

A person with spiritual authority brings forth a clarity and conviction that speaks to the heart and will of a listener. Jesus was said to have authority and power: “With authority and power he gives orders to impure spirits and they come out!” (v. 36). Exousia (authority) is the permission or authority to do something; it denotes the right to do something. The other word translated into English as power (v. 36), is the Greek word Dunamis, from where we get the English word dynamite. This word means to be capable, sufficiently powerful. It is intrinsic power. Exousia is likened to the traffic cop standing at an intersection directing traffic. He has authority to tell you to do something.  If you do not do it, then he has dunamis ( power) in his gun strapped to his waist to make you do it! Demons recognize this authority and power. It is important for us to get a firm understanding of the authority and power that resides in Christ Jesus Himself. Let us try and get a handle on this important truth, for He has also given authority to His Church to carry on His ministry (Matthew 28:18-20).

Exousia (authority) is often used of a king conferring his authority or permission to exert a certain action. There are different kinds of authority, but all are spiritual in nature. There is nothing tangible to grasp. You can’t see authority. Authority, though, has to have power along with it. There is no authority if power is not delegated to back it up. Jesus gave the seventy disciples power and authority to drive out demons and to heal sicknesses, and the result was that the seventy returned with joy, saying, “Lord, even the demons submit to us in your name” (Luke 10:17). Authority is exercised in an office situation by the use of power along with it. For instance, your boss exercises authority over you by his use of rewards for correct action, e.g. salary increase or promotion to a higher level. There is also coercive power, i.e. the boss can use the threat and fear of being dismissed or a pay downgrade to influence your performance.

True spiritual leadership is never forced upon the will of the person led. A person with true spiritual leadership should never have to say that he is the leader. True spiritual authority is not coercive or used in a bullying sense, nor does it make a person feel inferior, but it respects moral freedom.

Jesus exercised true spiritual authority in His leadership. He never forced His will over people. His leadership style was one of true agape love which ignited a desire from those who heard His words to want to be like Him! You can only exercise true spiritual leadership when you have earned the right by the degree of your character and the presence of the Spirit in your life.

Taken from the more complete study in the book of Luke, study 7. Jesus’ Authority over Demons, found in the middle column under the title “Luke, A Walk through the Life of Jesus.

Keith Thomas

Jesus and the Woman with Internal Bleeding

25And a woman was there who had been subject to bleeding for twelve years. 26She had suffered a great deal under the care of many doctors and had spent all she had, yet instead of getting better she grew worse. 27When she heard about Jesus, she came up behind him in the crowd and touched his cloak, 28because she thought, If I just touch his clothes, I will be healed.” 29Immediately her bleeding stopped and she felt in her body that she was freed from her suffering. 30At once Jesus realized that power had gone out from him. He turned around in the crowd and asked, “Who touched my clothes?” 31“You see the people crowding against you,” his disciples answered, “and yet you can ask, ‘Who touched me?’” 32But Jesus kept looking around to see who had done it. 33Then the woman, knowing what had happened to her, came and fell at his feet and, trembling with fear, told him the whole truth. 34He said to her, “Daughter, your faith has healed you. Go in peace and be freed from your suffering” (Mark 5:25-34).

The woman we read about above had internal bleeding for 12 years. She had tried everything the doctors had said to her but nothing healed her. In her desperation, she conceived a plan. Faith rose up in her to believe that if she could get close enough to Jesus and touch the hem of His cloak, she would be healed. The God of heaven inspired her to reach out and stop the Son of God for her need. She made a faith statement inside her heart to the Lord.

God responds to faith. When a thought that may be inspired faith comes to you, do you shut it down as ridiculous or do you go with it? We are told in verse 31 that the crowds were pressing against Christ, how is it that some can crowd the Lord while others can go beyond the crowd to touch him for their needs? What do you think is the secret of those that get their prayers and needs met? Expectation or faith are key words in approaching God, but also determination, not allowing anything to put you off from getting your need met by the King of Glory.

This principle of determination is what the woman has. No matter how big the crowd was, no matter how hard it was to push through; she would reach out and touch the Lord. There was danger that went along with this plan, though. There were strict laws laid down in Leviticus 15:19-33, that separated any woman with internal bleeding from other healthy people. Any person with a sickness like hers had to be separated from the community and kept at distance. Anything or anyone she touched would make them unclean. If she were found out, people would be really angry.

Imagine the pain that this woman lived with daily. There was the physical pain of her condition, and also the constant emotional pain from living a life of segregation similar to that of a leper, one who was viewed as unclean by the rest of society. Everything she touched was viewed as contaminated! How scared she must have been as she was mingling with the crowd trying to get to Jesus. He was her only hope and He did not let her down. She was desperate and alone as she stretched forth and connected her fingers to the cloak of Jesus. As soon as she touched His garment she was healed instantly.

The Lord felt power leave His body as the woman touched Him. Even though the crowd was pressing against Him, He knew that someone had gone beyond the crowd with a touch of faith. Why would Jesus stop and ask who touched Him? It might have been that He wanted the Father to get the glory for what was done. It also might have been that He was concerned for the woman that the healing is open before all the community, in order for her to reenter society and no longer be separated from her friends.  He wanted her to be able to go into the house of God and worship with all the rest of the congregation.

Why was she trembling at His question?  She took a huge risk. Jesus was well known as a Rabbi in who is the Spirit of God. She might have thought that she would contaminate him with her uncleanness and render Him unable to carry on His ministry.  I am sure that she expected to be severely told off, but instead, how kind was His response. There was no anger from Him, just encouragement to her for stretching out her faith to touch Him. How about you? Isn’t it time you stretched out your faith to the Lord Jesus?

Keith Thomas

God the Communicator

the-word1In the beginning was the Word, and the Word was with God, and the Word was God. 2He was with God in the beginning. 3Through him all things were made; without him nothing was made that has been made. 4In him was life, and that life was the light of men. 5The light shines in the darkness, but the darkness has not understood it (John 1:1-4).

Communication is a wonderful and necessary thing, but problems in communication can have disastrous or even hilarious results. There is more than one way to communicate an idea, which becomes very apparent when you move from one country to another. When I first came to America from England, I had a number of communication problems. One of these happened while I was staying at the home of a couple named Gene and Alice. Gene planned on getting up early in the morning to cut wood, as was his usual Saturday morning custom in the winter. I thought that I would give him a hand the next morning, so I wrote a note and stuck it on his door which read: “If you need me in the morning, just knock me up!” (I found out later that knock me up is American slang word for having sex!) They all had a good laugh at my expense the next morning. Sometimes you have to learn from your mistakes in communicating with others.

In the passage above, we see that God the Father takes great care in His communication. He is so intent on communicating with us in a way that we will totally understand Him, that He sends His Only Son to show us the way to His house. He literally took great pain to show us the way to eternal life. To communicate to the human race, God did not send an angel. God came Himself, in human form to bring us His message. This communication was very costly for Him; in fact, it cost Him everything. We could paraphrase the first few words by saying, “In the beginning was the communication.” How condescending our God is! The Living Word of God, the Son Himself, longs to have communication with you and me. Take a moment to think about that and take it in! That thought alone should prod us to spend more time in prayer and practice closeness of relationship to Him. Right at the beginning of his gospel, John the apostle is very clear about just who Christ is—God coming to man, not only to show us the way home but to be the Way Himself, by giving His life so that man may be renewed and born again, or born from above (John 3:3). He tells us that those who receive Him are born of God:

12Yet to all who received him, to those who believed in his name, he gave the right to become children of God— 13children born not of natural descent, nor of human decision or a husband’s will, but born of God (John 1:12-13). How wonderful that God Himself came to communicate with us!

Keith Thomas