The Life of God Sown in Our Hearts

We are continuing our meditation about the resurrection of the body (scroll down for that meditation). When a person gives their life to Christ, something happens within. They are regenerated or born-again by the Spirit. Jesus said that without this experience of being born again, or born from above, no one can see the kingdom of God: Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again” (John 3:3).

The apostle Peter writes, “In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead” (1 Peter 1:3). A spiritual seed begins to grow in us from that point, slowly transforming us through the word of God, and our trials and life experiences, into the image of Christ:

For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God (1 Peter 1:23).

The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full (John 10:10).

The characteristic of this living seed is spiritual life but more full, abundant, eternal and imperishable. The Greek word that is translated “life” in the above passage of scripture is the word zōē. It means: “to live.” My Key Word Study Bible says of this word:

“It is a somewhat metaphysical term which denotes the very life force itself, the vital principle which animates living beings. Zōē is used most in connection with eternal life. This life is the very life of God of which believers are made partakers.”[1]

I don’t understand how words can be seeds but I do not doubt the power of words. God spoke His Word and the world was created. Throughout Genesis chapter one, the creation was brought about by God speaking His Word. For instance, God said, “Let there be light,” and there was light (Genesis 1:3). Take a look at how many times the words “And God said” are written. There is great power in the spoken word of God. In our passage in 1 Corinthians 15, Paul says that God is the One who determines what the seed will become when it grows up (Verse 38). He says that there are different kinds of physical bodies on planet earth, men, animals, birds and fish. All physical creatures that are born on earth come from seeds. I see Paul making two different analogies when he talks about a seed:

Our resurrection body will be able to be recognized in some way as us. He says, 37“When you sow, you do not plant the body that will be, but just a seed, perhaps of wheat or of something else (v.37). Within the seed is the DNA of the physical body. Oranges do not grow from apple seeds. There is a continuity of life shared between the seed and the body it will become. Our heavenly resurrected bodies will be somewhat like the seed of our earthly fleshly body. We will recognize one another in our resurrection bodies, but it will be vastly different from the seed out of which the resurrected body has come. Our frail bodies will be renewed into a powerful transcendent body. That’s good news! Let’s carry on this thought tomorrow.

Taken from the series Insights into Eternity found in the middle column. Click on the study The Resurrection Body. Keith Thomas

[1] Key Word Study Bible, AMG Publishers, Page 1630.

The Resurrection of the Body

We have been meditating on the Rapture of the Church (scroll down to read that devotional). This same event that we call the rapture is the same event in a different passage of Scripture that we call the resurrection. At the rapture of the church our bodies will be instantly changed just as Jesus’ body was when He was raised from the dead. Paul writes to the church at Corinth about the same event of the dead being raised:

50Now I say this, brethren, that flesh and blood cannot inherit the kingdom of God; nor does the perishable inherit the imperishable. 51Behold, I tell you a mystery; we will not all sleep, but we will all be changed, 52in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed (1 Corinthians 15:50-52).

Notice this same event is preceded by the blast of a trumpet and the dead are raised. There are not two raising of the dead. The rapture and the resurrection are one and the same. Our earthly tent, this sinful body we all have in this world, will be changed instantaneously. We are told that this change occurs in “a moment” (v.52). The Greek word used is atomō, we get the English word “atom” from this word. It describes an atomic particle of a second—instantaneously we will be changed. Twice the word “changed” is used and only in this passage of scripture. The Greek word is allagēsometha. It means to change, alter, transform. Paul the apostle, before he tells us about this transformation, introduces this event by writing about what happens to seeds. Let’s try and understand what he is communicating. We need to go back a bit in the passage as he writes about the process of how we as Christians come to receive a glorified body:

35But someone may ask, “How are the dead raised? With what kind of body will they come?” 36How foolish! What you sow does not come to life unless it dies. 37When you sow, you do not plant the body that will be, but just a seed, perhaps of wheat or of something else. 38But God gives it a body as he has determined, and to each kind of seed he gives its own body. 39All flesh is not the same: Men have one kind of flesh, animals have another, birds another and fish another. 40There are also heavenly bodies and there are earthly bodies; but the splendor of the heavenly bodies is one kind, and the splendor of the earthly bodies is another. 41The sun has one kind of splendor, the moon another and the stars another; and star differs from star in splendor. 42So will it be with the resurrection of the dead (1 Corinthians 15:35-42).

Paul uses the analogy of a seed. He says that a seed differs greatly from the plant that comes from it. He is saying that our physical body is but a seed that, when sown at the death of the body, will be greatly changed when this sinful age is over and the resurrection of the body occurs. Before we move on to talk more about the resurrection body, we have to talk about how this transformation comes about. We’ll do that tomorrow.

Taken from the series Insights into Eternity found in the middle column. Click on the study The Resurrection Body. Keith Thomas

The Rapture of the True Church

In yesterday’s meditation, we talked about the coming of the Lord for His Church, those who are born-again of the Spirit. We have talked about the rewards that He will give for character, faithfulness and service. Over the next few days we will look at the resurrection body that believers will be given at the coming of Christ. The Lord knows those who are His (2 Timothy 2:19), and at the coming of Christ, He will send forth His angels and gather those who have received His free gift of salvation:

And he will send his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of the heavens to the other (Matthew 24:31).

At the coming of Christ, the church is raptured or caught up together with Him in the clouds:

13Brothers and sisters, we do not want you to be uninformed about those who sleep in death, so that you do not grieve like the rest of mankind, who have no hope. 14For we believe that Jesus died and rose again, and so we believe that God will bring with Jesus those who have fallen asleep in him. 15According to the Lord’s word, we tell you that we who are still alive, who are left until the coming of the Lord, will certainly not precede those who have fallen asleep. 16For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. 17After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever (1 Thessalonians 4:13-17).

This passage above is the classic passage about the rapture of the church. As we have said elsewhere in these studies, the word Rapture is not found in the Bible. We get the English word “rapture” from the Latin word rapere which is the translation of the Greek word Harpazo. This word literally means to be snatched up. It is translated into the English in the passage above with the words “caught up” (v.17). This event will be preceded by a loud shout from the Lord Jesus Himself. I wonder what words will issue from His lips in a loud command. Notice that a loud trumpet call will be heard also. Those who have died/slept in Christ, are brought with Christ at that coming (v.14), and are instantly changed and reunited with their body. Although they have been in heaven with Christ, He will bring them with Him—those who have fallen asleep/died in Him (v.14). Those believers who are still alive on Earth at that time will see this happening before they themselves are caught up together with all believers all over the world. As we have been saying over the last few days, it will be a homecoming to the Lord as well as a time of rewards for all those who belong to Christ. What an awesome day that will be. When that Day comes, all who have repented and walked with Christ, yet have passed on from this life will receive a new body. Those also on Earth will be changed in an instant (1 Corinthians 15:51-54). We will think on the new body we will receive over the next few days. I hope to see you in the clouds (v.17).

Taken from the series Insights into Eternity found in the middle column. Click on the study The Resurrection Body. Keith Thomas